Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoplesNilsson, Martin P. (Martin Persson)
History
Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoples
Nilsson, Martin P. (Martin Persson)
Chronology
More rarely some other natural phenomenon gives rise to the
celebration of the change of the year, e. g. the appearance of the
palolo, the favourite delicacy of Samoa: but since the palolo appears
at different times near different islands, the turn of the year
varies accordingly[953].
A festival of this nature is originally not a calendar festival,
and only on account of its special significance does it become of
importance for the calendar: it is not a universal phenomenon. In
different districts the position of the beginning of the year varies
greatly. Among the North American Indians many tribes began the year
at the spring equinox, others in the autumn, the Hopi with the ‘new
fire’ in November, the Takulli in January[954]. The Kiowa began the
year at the commencement of winter, which was signalised by the
first snow-fall, or according to other statements a month earlier,
with the first cold, the Pawnee with winter, the Teton-Sioux and the
Cheyenne immediately before the winter[955], the Klamath and Modok in
August, after the _wokash_-harvest[956], the Chocktaw of Louisiana
in December[957], the Natchez in March, when they celebrated a
great festival[958]. As a rule the Thompson Indians of British
Columbia count their moons beginning at the rutting-season of the
deer in November, but some begin with the end of the rutting-season
at the end of November: others, particularly Shamans, with the
rutting-season of the big-horn sheep. Many peoples of the Lytton band
begin when the ground-hogs go into their winter dens. Many of the
Lower Thompsons begin with the rutting-season of the mountain-goats.
Some moons are called by numbers only, but those following the tenth
moon are not numbered[959]. The Shuswap in the same country connected
the year with the same moon as the Thompson Indians, although most
of them entered their winter houses a month earlier[960]. Among the
Hudson Bay Eskimos the year begins when the sun has reached its
lowest position at the winter solstice[961]. The first month of the
Koryak of N. E. Asia begins at the time of the winter solstice, and
corresponds to our December[962]. It has already been mentioned
that the East Greenlanders also began to count their months at the
winter solstice, but later at the morning rising of Altair[963]. It
will be seen that the beginning of the year has no common position
marked out by Nature, although we may perhaps say that it usually
falls somewhere during the period of rest, while the peculiar natural
conditions under which the Eskimos live make it easy to understand
why their year should be begun with the eagerly awaited return of the
sun. Among many peoples little attention seems to have been paid to
the matter, since no special prominence is given to the beginning of
the year, although lists of months are given. But where these lists
exist, and it is desired to enumerate the months, a beginning must be
made somewhere, and a fixed initial month very easily arises.
Public-domain text, read in full here on John Shaqi.
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