Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoples — John Shaqi
Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoplesNilsson, Martin P. (Martin Persson)
History
Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoples
Nilsson, Martin P. (Martin Persson)
Chronology
The inhabitants of Java divide the day into ten natural but
vague and unequal subdivisions, and for astrological purposes the
day of 24 hours is divided into five parts. They also determine the
time of day by the length of the shadow and by the working-time, but
the most common method is by pointing to the situations of the sun
in the heavens, when such and such an event took place[51]. In order
to indicate the time the natives of Sumatra also point to the height
in the sky at which the sun stood when the event of which they are
speaking occurred[52]. The natives of the western tribe of the Torres
Straits, though they have learned to tell the time from the clock,
also know how to give it very accurately by observing the height of
the sun[53]. The Tahitians determine the six parts of their day from
the sun’s altitude[54]. Among the Omaha Indians the sun indicates
the time of day. A motion towards the zenith meant noon, midway
between the zenith and the west, afternoon, and midway towards the
east, forenoon[55]. The Karaya of Central Brazil divide up the day
according to the position of the sun. Indications of time are given
by pointing with the hand to the place occupied by the sun at the
time in question[56].
This method of indicating the time of day is quite satisfactory,
especially in the tropics and for primitive needs, and only more
rarely does it give place to other methods, the chief of which is
the observation of the length of shadows. The Javanese know this
latter method but do not often use it. In their old writings we find
a traveller described as setting out on his journey or arriving at
the end of it when his shadow was so many feet long[57]. The Masai
usually estimate the time of day from the position of the sun, but
more rarely from the length of the shadows[58]. When the shadow
measures nine feet, the Swahili say, “It is 9 o’clock (_sic!_)”[59].
To indicate the time of day or to represent a distance the Cross
River natives use the length of shadows. They have however in most
of their houses a curious species of sun-dial, a plant about 50 cm.
high, with violet-white flowers. The flowers gradually begin to open
at sunrise, by noon they are wide open, and they gradually close
again between noon and sunset. One of these plants is placed in every
garden and enclosed within little stones[60]. To the south of Lake
Nyassa the time of day is reckoned either from the position of the
sun or from the length of the shadow thrown by a stick, _nthawe_[61].
The Society Islanders among their numerous expressions for the time
of day include two which have reference to shadows, ‘the shadow
as long as the object’, ‘the shadow longer than a man’[62]. The
Benua-Jahun, a primitive tribe of the Malay Peninsula, indicate the
progress of the day by the inclination of a stick. Early morning is
represented by pointing a stick to the eastern horizon. Placed erect
it indicates noon, inclined at an angle of about 45° to the west it
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account