Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoplesNilsson, Martin P. (Martin Persson)
History
Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoples
Nilsson, Martin P. (Martin Persson)
Chronology
As a last example I give the most detailed list of all, from the
neighbourhood of Antananarivo, the capital of Madagascar. The
times given are naturally to be taken on the average. 12 midnight,
centre of night or halving of night; 2 a. m., frog-croaking; 3,
cock-crowing; 4, morning also night; 5, crow-croaking; 5.=15=,
bright horizon, glimmer of day, reddish east; 5.=30=, the
colours of cattle can be seen, dusk, diligent people awake, early
morning; 6, sunrise, day-break, broad daylight; 6.=15=, dew
falls, the cattle go out; 6.30, the leaves are dry (i. e. the dew
disappears); 6.=45=, the hoar-frost disappears, the day chills
the mouth (this applies only to the two or three winter months); 8,
advance of the day; 9, (the sun is) over (at a right angle with) the
purlin; 12 noon, over the ridge of the roof.--In the forenoon the
position of the sun nearly square with the eastern purlin of the roof
marked about 9 o’clock; and as noon approached, its vertical position
about the ridge-pole, or at least its reaching the meridian, clearly
indicated 12 o’clock. In regard to the terms for the afternoon we
must bear in mind that the houses in former times were always built
with their length running north and south and with the single door
and window facing the west; the sunlight coming in after midday at
the open door by its gradual progress along the floor gave a fairly
accurate measure of time. The house therefore served, as among the
Dyaks, as a kind of sun-dial.--12.=30= p. m., day taking hold
of the threshold; 1, peeping in of the day (into the room), day less
one step; 1.=30=--2, slipping of the day, decline of the day,
afternoon; 2, (the sun) at the rice-pounding place (i. e. the sunbeam
falls on the rice mortar), at the house-post (there were in the house
three posts supporting the ridge: in the southern one there were
notches, _jinja andry_, from which the advance of the sunlight and of
the day was observed); 3, at the place of tying the calf (as the rays
reached the one of the posts to which the calf was tied at night); 4,
at the sheep- or poultry-pen; 4.=30=, the cow newly calved comes
home; 5, the sun touching (i. e. when the declining sunshine reached
the eastern wall of the house); 5.=30=, the cattle come home;
5.=45= sunset flush; 6, sunset (lit. ‘sun dead’); 6.=15=,
the fowls come in; 6.=30=, dusk, twilight; 6.=45=, the edge
of the rice-cooking pan is obscure; 7, people begin to cook rice; 8,
people eat rice; 8.=30=, finished eating; 9, people go to sleep;
9.=30=, everyone in bed; 10 gun-fire; 12, midnight[120].
Public-domain text, read in full here on John Shaqi.
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