Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoplesNilsson, Martin P. (Martin Persson)
History
Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoples
Nilsson, Martin P. (Martin Persson)
Chronology
In the tropics there is often only one rainy and one dry season,
with two divisions of the year corresponding to these. On the
Orinoco there are summer and winter, i. e. the dry and the rainy
seasons. In Maipuri the dry season is called _camoti_, ‘the glowing
splendour of the sun’, and the rainy season _canepó_. Among the
Tamanacho winter is called _canepó_, ‘rain’, ‘rainy season’, summer
is _vannu_, ‘crickets’, since these insects chirp incessantly to
the end of the season[237]. The Tupi have expressions for dry and
rainy seasons but not for the year as a whole. The Bakairi reckon
by the semesters of the dry and the rainy seasons[238]. The Karaya
of Central Brazil reckon the year from one fall of the river to
another. They thereby distinguish two seasons, the dry season when
they live on the sand-banks, and the rainy season when they live on
the upper banks of the river[239]. The Wagogo of E. Africa divide the
year into two halves: _kibahu_, the dry season, about May-October,
and _kifugu_, the rainy season, November to April[240]. So also
the Nandi: _iwotet_, rainy season, March-August, and _kement_, dry
season, September-February[241]; further the tribes of Loango[242],
the Bantu tribes of the Congo State[243], and the Cross River negroes
of the Cameroons[244]. The Tshi-speaking peoples divide the year into
two periods: the smaller _hohbor_, from May to August, and the larger
from September to April[245]. Among the Akamba the year consists
of two rainy seasons separated by two dry periods: _ambua anzwa_,
_ambua ua_[246]. Where this natural division prevails, however, the
half-year is often put in the place of the year[247].
Public-domain text, read in full here on John Shaqi.
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