Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoplesNilsson, Martin P. (Martin Persson)
History
Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoples
Nilsson, Martin P. (Martin Persson)
Chronology
It is very interesting to see how accurately
primitive peoples observe Nature, but these are not indications
of time. On the Gazelle Peninsula it has been observed that when
the SE monsoon blows the sun comes up in the east, and when the NW
monsoon blows it rises in the south: the wind comes from the opposite
direction to that in which the sun rises[345].
CHAPTER III.
THE YEAR.
Following the practice of my authorities I have often in the
foregoing pages made use of the expression that the year is ‘divided’
into so many parts. From a genetic stand-point this expression is
incorrect, because the time-indications, which relate to a concrete
phenomenon of Nature, are older than the year, and, since they are
connected only with the single phenomenon, are discontinuous or even
indefinite. Only through their union does the complete year arise.
Every natural year however offers on the whole the same phenomena
following one another in definite succession, and thus the circle
of the year has its prototype in Nature herself. Nevertheless
the uniting of the different seasons into a complete year only
takes place gradually by means of a selection, systematising,
and regulation of the seasons. It must be carried out according
to a principle--we shall see that this is as a rule the lunar
reckoning--but the occupations of agriculture also serve as a handle.
The present chapter will shew how the uniting of the seasons into
the year is only a late and incomplete development, how originally
the year does not exist as a numerical quantity, the _pars pro
toto_ counting being resorted to, and finally how the years are not
reckoned as members of an era but are distinguished and fixed by
concrete events.
Public-domain text, read in full here on John Shaqi.
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