Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoplesNilsson, Martin P. (Martin Persson)
History
Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoples
Nilsson, Martin P. (Martin Persson)
Chronology
The difficulty of struggling through to the conception of the year
is exemplified by certain peoples who know two seasons but reckon
in half-years without joining them together. Naturally this happens
in the rare case in which there is very little difference--or none
at all--between the two halves of the year. Thus of the Akikuyu of
British East Africa it is reported:--The equatorial year has no
winter or summer. Its passage is marked by two wet seasons, which
occur in what are our spring and autumn. The planting is done in
all cases at the first commencement of the rains, and harvesting as
soon as the crop has ripened after the cessation of the rain. There
are therefore two seed-times and two harvests in twelve months, and
when the native speaks of a year he means six months[346]. This is
very natural, since by ‘year’ a vegetation-period is often to be
understood: the half-year reckoning however also appears where a
difference between the two seasons does exist. In Rotuma or Granville
Island the inhabitants reckon in periods of six months or moons. The
west monsoon, which blows from October to April, doubtless serves
to distinguish these seasons: otherwise the difference between the
seasons is hardly perceptible, the island lying near the equator. The
half-years each contain six months, to which the same names are given
in both halves[347]. The people of the Nicobars reckon in monsoon
half-years, _shom-en-yuh_, the SW monsoon, _sho-hong_, blowing from
May to October, and the NE monsoon, _ful_, from November to April,
so that two of these form one of our years[348]. The half-years are
also said to contain seven months each[349]: in reality they must
vary between 6 and 7 months, as the year varies between 12 and 13. In
New Britain (Bismarck Archipelago) there are monsoon years of five
months: the two intervening periods of the variable winds and of the
calms, each lasting one month, are not counted[350]. It is said that
the Benua-Jahun of the Malay Peninsula have no other division of the
year than the natural one of the north and south monsoons, each of
which they call a ‘wind-year’, _satahun angni_; however a word for
year, _sa taun_, is also ascribed to them[351]. In Bali the year is
divided into two seasons or monsoons, each of which includes six
months; since the months of both halves have the same names it is
evident that originally only half-years existed[352]. The greatest
unit of time among the Orang Kubu of Sumatra is the six-month
_mussim_ (season), which is of Malay origin[353]. The Samoans have a
name for a period of twelve months, but they formerly reckoned years
of six months (_tau-sanga_); each of these corresponded to one of the
two six-month periods, the palolo or rainy season and the monsoon
season[354]. The Moanu of the Admiralty Island name the division of
the year according to the position of the sun. When it stands north
of the equator, the season in question is named _morai in paiin_ (sun
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