Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoplesNilsson, Martin P. (Martin Persson)
History
Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoples
Nilsson, Martin P. (Martin Persson)
Chronology
As a basis for the counting either a longer or a shorter season may
serve, or indeed any popular natural phenomenon of regular annual
occurrence. Thus of the Chinhwan of Formosa it is stated that they
have no calendar: they only know that a new year has come when
a certain flower blooms again[383]. The Paez of Columbia have a
word _enzte_, ‘fishing, summer, year’, since a great fishing is
only engaged in once a year, in January or February[384]. In the
language of the Tupi of S. Brazil the year is always called _akayú_,
cashew-tree, which blossoms once a year, and produces a much-prized
reniform stone-fruit which is also often used in the preparation of
wine: the word also means ‘season’. This tree bears fruit only once
a year, whence it comes that the Brazilians reckon their age by the
stones, laying aside one for each year, and keeping them in a small
basket reserved for this purpose[385]. The Algonquin of Virginia
reckoned in _cohonks_, winters; the name refers to the wild geese,
and shews that these have come back to them so many times[386].
In medieval Swiss charters time is often reckoned in _louprisi_,
‘leaf-fall’; _dri_, _nün louprisi_ = when the leaves have fallen
three, nine times, etc.[387].
In a later section on the beginning of the year we shall find
that the appearance of a certain constellation, in particular the
Pleiades, gives the signal for the beginning of the agricultural
labour, whence is developed the importance of this date as the
opening of the year. The time between two like appearances of the
same constellation, e. g. between two heliacal risings, is a year.
In this manner the name of the constellation itself can come to
denote ‘year’. In many parts of S. America the same word means both
‘Pleiades’ and ‘year’[388]. The inhabitants of the Marquesas call the
year of 12 months, as distinguished from the 10-month fruit-year,
by the name of the Pleiades, _mata-iti_[389]. How easily this comes
to pass is shewn by a statement made for the Bangala of the Upper
Congo. The culmination of the constellation _kole_ gave the principal
planting-season. This was so familiar to the natives that the
informant used the word _kole_ as equivalent to the word ‘year’[390].
This is in its very nature a _pars pro toto_ designation, since it
refers to an annually recurring phase of the stars.
Public-domain text, read in full here on John Shaqi.
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