More often the years are reckoned by one of the greater seasons. It is a well-known fact that in Old Norse generally, in Gothic, and often in Old German and Anglo-Saxon time was reckoned in winters. We find traces of the same practice in Greek (χίμαρος, ‘a one-year-old goat’, from the same root as χειμών, winter) and in Latin (_bimus_, _trimus_ = ‘of two, three years’, from _hiems_): poets often reckon in _hiemes_[391]. It is almost the rule among all peoples who live under a climate that has a winter with snow and ice. The Ostiaks reckon in winters, and so do the Eskimos of Greenland[392] and of the Behring Straits[393], and the N. American Indians in general, for instance the Kiowa[394], the Pawnee[395], and the Omaha[396]. The common method of reckoning is not by the season, ‘the cold time’, but by the concrete phenomenon that distinguishes it, viz. the snow. So with the tribes of the N. W. interior[397], the Hupa[398], and the Dakota, who say that a man is so many ‘snows’ old, or that so many ‘snow-seasons’ have passed since an occurrence[399]. The Siciatl of British Columbia reckon either by summers, ‘fine seasons’, or by winters, ‘snows’[400]. For the Algonquin see p. 93. In the tropics to reckon by the cold season is rare: the Guarini of Paraguay however reckon in _roi_, i. e. ‘seasons of coolness’, ‘winters’[401], and the Bakongo occasionally by _sivu_, the cold season, though more often by _mou_, ‘season’[402]. The reason for the reckoning of the years in winters is the same as that for the counting of the days in nights. Winter is a time of rest, an undivided whole, which practically becomes equivalent to a single point: it is therefore more convenient for reckoning than summer, which is filled up with many different occupations. In the south of N. America, in the states on the Gulf of Mexico, where the snow is rare and the heat of summer is the dominant feature, the term for year had some reference to this season or to the heat of the sun[403], e. g. among the Seminole of Florida the name for the year was the same as that used for summer[404]. Here the summer is the time of rest, but in Slavonic also time is reckoned in summers (_leto_ = ‘summer’, plural = ‘years’). We may compare here the English expressions ‘a maiden of 18 summers’, etc. The reckoning in springs is only exceptional. The Basuto word _selemo_ means ‘spring, ploughing-time, year’[405]. At the southern end of Lake Nyassa time is reckoned by ‘rains’, i. e. rainy seasons[406].