Divorce -- Fiction; Man-woman relationships -- Fiction; Virginia -- Fiction
"_Dat_ ain't nothin'. He was bleeged ter go out yander ter git money
ter buy back de old place. Money mighty plentiful out dar, Aunt Vi'let
say. Gwine way ain't nothin' ter a _man_; he kin come back 'gin. I
went 'way ter Richmond onct myse'f ter rake up money 'nouf ter buy one
mule, an' rent er scrop o' lan', so ez I could marry Sarah. Mars Jim's
comin' back; las' word he sed ter Aunt Vi'let, was _dat_. Miss
Pocahontas ain't kick him n'other. What she gwine kick him fur? Mars
Jim's er likely man, an' all de ginnerashuns o' de Byrds an' Masons bin
marryin' one n'other ever sence Virginny war er settle_mint_. My ole
gran'daddy, whar war ole Mr. Dabney Byrd's kyar'ege driver, allus
sed--Lord, a-mussy! what DAT!!"
The speaker paused with his mouth open and a chilly sensation about the
back, as though a lump of ice were traveling down his spine. A sound,
as of scriptural denunciation, low, but intense, had caught his ear. A
bat, circling low, had grazed Thorne's face and caused him to throw up
his hand with an impatient oath. The wisdom of the defunct "kyar'ege
driver" was overwhelmed in the flood of perturbation which seized his
descendant. The man swung his torch around nervously and peered into
the darkness, conscious of a distrust of his surroundings that amounted
to positive pain. The other negro said nothing; but addressed himself
to the adjustment of his burden in the manner least likely to impede
retreat.
Among the colored folks this portion of the road enjoyed an evil
reputation, particularly after nightfall, for in a field near by there
was an ancient graveyard, and the rumor went, that the denizens thereof
were of a specially unruly, not to say malicious spirit, and found pure
delight in ambuscades along the road side, and in sallies upon
unsuspecting travelers with results too painful for description.
"Haunts was mighty rank 'bout dar," the negroes said, and after sundown
that part of the road was destitute of attractions. The graveyard had
not been used for many years; but that only made the danger greater,
for ghosts, grown bold with long immunity of office, were held capable
of deeper malignity, than would be within the range of ghosts oppressed
with the modesty of debutants. The fact that the occupants of the
place had, in life, been of their own race, inspired the negroes with
no feeling of kinship or confidence. They were earnestly afraid of all
spirits, be they white, black, or red; but most of all of black ones,
because they seemed most in league with the devil.
Public-domain text, read in full here on John Shaqi.
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