But the most powerful of all the influences which affected John Cairns
at this period of his life remains to be mentioned--that which came
to him from his religious training and surroundings. The Christian
religion has acted both directly and indirectly on the Scottish
peasantry, and it has done so the more powerfully because of the
democratic character of the Presbyterian form which that religion took
in Scotland. Directly, it has changed their lives and has given them
new motives and new immortal hopes. But it has also acted on them
indirectly, doing for them in this respect much of what education and
culture have done for others. It has supplied the element of idealism
in their lives. These lives, otherwise commonplace and unlovely, have
been lighted up by a perpetual vision of the unseen and the eternal;
and this has stimulated their intellectual powers and has so widened
their whole outlook upon life as to raise them high above those of
their own class who lived only for the present. All who have listened
to the prayers of a devout Scotch elder of the working-class must have
been struck by this combination of spiritual and intellectual power;
and one thing they must have specially noticed is that, unlike the
elder of contemporary fiction, he expressed himself, not in broad
Scotch but in correct and often stately Bible English.
But this intellectual activity is often carried beyond the man in whom
it has first manifested itself. It tends to reappear in his children,
who either inherit it or have their own intellectual powers stimulated
in the bracing atmosphere it has created. The instances of Robert
Burns and Thomas Carlyle, who both came out of homes in which
religion--and religion of the old Scottish type--was the deepest
interest, will occur to everyone. Not the least striking illustration
of this principle is shown in the case of John Cairns. In the life of
his soul he owed much to the godly upbringing and Christian example
shown to him by his parents; but the home at Dunglass, where religion
was always the chief concern, was the nursery of a strong mind as well
as of a strong soul, and both were fed from the same spring. In this
case, as in so many others, spiritual strength became intellectual
strength in the second generation.
The Cairns family attended church at Stockbridge, a mile beyond
Cockburnspath and two miles from Dunglass, and the father was an elder
there from 1831 till his death. The United Secession--formerly the
Burgher--Church at Stockbridge occupied a site conveniently central
for the wide district which it served, but very solitary. It stood
amid cornfields, on the banks of a little stream, and looked across to
the fern-clad slopes of Ewieside, an outlying spur of the Lammermoors.
Except the manse, and the beadle's cottage which adjoined it, there
was no house within sight, nor any out of sight less than half a
mile away.
Public-domain text, read in full here on John Shaqi.
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