Suffering is of itself enough to stir pity; for absolute wickedness,
with the torment of which all wholesome minds would be quite content,
cannot be certainly predicated of any individual sufferer; but pathos,
whether in a drawing-room tale of delicate distress or in a tragedy of
Æschylus or Shakespeare, requires that some obvious goodness, or
beauty, or innocence, or heroism should be the subject of suffering, and
that the circumstance or narration of it should have certain conditions
of repose, contrast, and form. The range of pathos is immense, extending
from the immolation of an Isaac or an Iphigenia to the death of a kitten
that purrs and licks the hand about to drown it. Next to the fact of
goodness, beauty, innocence, or heroism in the sufferer, contrast is the
chief factor in artistic pathos. The celestial sadness of Desdemona’s
death is immensely heightened by the black shadow of Iago; and perhaps
the most intense touch of pathos in all history is that of Gordon
murdered at Khartoum, while his betrayer occupies himself, between the
acts of a comedy at the Criterion, in devising how best he may excuse
his presence there by denying that he was aware of the _contretemps_ or
by representing his news of it as non-official. The singer of Fair
Rosamund’s sorrows knew the value of contrast when he sang--
Hard was the heart that gave the blow,
Soft were the lips that bled.
Every one knows how irresistible are a pretty woman’s tears.
Nought is there under heav’n’s wide hollowness
That moves more dear compassion of mind
Than beauty brought to unworthy wretchedness.
Public-domain text, read in full here on John Shaqi.
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