in music like that of the spheres (witness “Epipsychidion”); and, anon,
Harriet is “a frantic idiot,” Elizabeth a “brown demon,” and Emilia a
“centaur.” “It was,” says his biographer, “one of the infirmities of
Shelley’s character that, from thinking the best of a friend or
acquaintance, he could of a sudden, and with insufficient cause, pass
over to the other side and think the worst.” It is, perhaps, fortunate
that Providence should afflict supreme sanctities and geniuses with such
“infirmities”; otherwise we might take them for something more than
mere saints and poets. The hero, as became absolute charity, gave every
one credit--at least, when it suited his mood and convenience--for being
as charitable as himself: witness his soliciting Harriet Westbrook for
money after he had run away with his fresh “wife,” her rival. He was
addicted even from his babyhood to the oddest and most “charming”
eccentricities. “When Bysshe,” then quite a child, “one day set a
fagot-stack on fire, the excuse was a charming one: he did so that he
might have ‘a little hell of his own.’” At Eton “in a paroxysm of rage
he seized the nearest weapon, a fork, and stuck it into the hand of his
tormentor.” On another occasion, when his tutor found him apparently
setting fire to himself and the house, and asked him “What on earth are
you doing, Shelley?” he replied, “Please, sir, I’m raising the devil.”
The pet virtue of the hero was tolerance. “Here I swear,” he writes to
Mr. Hogg, “and as I break my oaths, may Infinity, Eternity blast
me--here I swear that never will I forgive intolerance! It is the only
point on which I allow myself to encourage revenge ... not one that
leaves the wretch at rest, but lasting, long revenge.” His resolutions
to be himself tolerant often broke down, and he could not abide “men who
pray” and such-like; but what could be expected from such a hero in such
a world! He had all the naïveté as well as the self-reliance of true
greatness. He had no sooner become an undergraduate at Oxford than he
printed a pamphlet on “The Necessity of Atheism,” and sent copies to the
Vice-Chancellor, the heads of houses, and all the bishops, with “a
pretty letter in his own handwriting” to each. He was summoned before
the University authorities, who “pleaded, implored, and threatened; on
the other side, the unabashed and beardless boy maintaining his right to
think, and declare his thoughts to others.” Much evil as he believed of
such vermin, he does not seem to have dreamed of the intolerance of
which they were capable. Hogg--the dear and life-long friend who tried
to seduce his wife--writes: “He rushed in; he was terribly agitated. ‘I
am expelled,’ he said, as soon as he had recovered himself a little; ‘I
am expelled!’... He sat on the sofa, repeating with convulsive
vehemence the words ‘Expelled! expelled!’” Professor Dowden thinks “it
was natural and perhaps expedient that measures should have been taken
Public-domain text, read in full here on John Shaqi.
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