But war must be faced and blood must be shed, not gleefully, but as a terrible necessity, because there are moral horrors worse than any physical horror, because freedom is indispensable for a soul erect, and freedom must be had at any cost of suffering; the soul is greater than the body. This is the justification of war. If hesitating to undertake it means the overthrow of liberty possessed, or the lying passive in slavery already accomplished, then it is the duty of every man to fight if he is standing, or revolt if he is down. And he must make no peace till freedom is assured, for the moral plague that eats up a people whose independence is lost is more calamitous than any physical rending of limb from limb. The body is a passing phase; the spirit is immortal; and the degradation of that immortal part of man is the great tragedy of life. Consider all the mean things and debasing tendencies that wither up a people in a state of slavery. There are the bribes of those in power to maintain their ascendancy, the barter of every principle by time-servers; the corruption of public life and the apathy of private life; the hard struggle of those of high ideals, the conflict with all ignoble practices, the wearing down of patience, and in the end the quiet abandoning of the flag once bravely flourished; then the increased numbers of the apathetic and the general gloom, depression, and despair--everywhere a land decaying. Viciousness, meanness, cowardice, intolerance, every bad thing arises like a weed in the night and blights the land where freedom is dead; and the aspect of that land and the soul of that people become spectacles of disgust, revolting and terrible, terrible for the high things degraded and the great destinies imperilled. It would be less terrible if an earthquake split the land in two, and sank it into the ocean. To avert the moral plague of slavery men fly to arms, notwithstanding the physical consequence, and those who set more count by the physical consequences cannot by that avert them, for the moral disease is followed by physical wreck--if delayed still inevitable. So, physical force is justified, not _per se_, but as an expression of moral force; where it is unsupported by the higher principle it is evil incarnate. The true antithesis is not between moral force and physical force, but between moral force and moral weakness. That is the fundamental distinction being ignored on all sides. When the time demands and the occasion offers, it is imperative to have recourse to arms, but in that terrible crisis we must preserve our balance. If we leap forward for our enemies' blood, glorifying brute force, we set up the standard of the tyrant and heap up infamy for ourselves; on the other hand, if we hesitate to take the stern action demanded, we fail in strength of soul, and let slip the dogs of war to every extreme of weakness and wildness, to create depravity and horror that will ultimately destroy us.