The connection between the doctrine of successive catastrophes and repeated deteriorations in the moral character of the human race is more intimate and natural than might at first be imagined. For, in a rude state of society, all great calamities are regarded by the people as judgments of God on the wickedness of man. Thus, in our own time, the priests persuaded a large part of the population of Chili, and perhaps believed themselves, that the fatal earthquake of 1822 was a sign of the wrath of Heaven for the great political revolution just then consummated in South America. In like manner, in the account given to Solon by the Egyptian priests, of the submersion of the island of Atlantis under the waters of the ocean, after repeated shocks of an earthquake, we find that the event happened when Jupiter had seen the moral depravity of the inhabitants.[12] Now, when the notion had once gained ground, whether from causes before suggested or not, that the earth had been destroyed by several general catastrophes, it would next be inferred that the human race had been as often destroyed and renovated. And since every extermination was assumed to be penal, it could only be reconciled with divine justice, by the supposition that man, at each successive creation, was regenerated in a state of purity and innocence. A very large portion of Asia, inhabited by the earliest nations, whose traditions have come down to us, has been always subject to tremendous earthquakes. Of the geographical boundaries of these, and their effects, I shall speak in the proper place. Egypt has, for the most part, been exempt from this scourge, and the Egyptian doctrine of great catastrophes was probably derived in part, as before hinted, from early geological observations, and in part from Eastern nations. _Pythagorean Doctrines._--Pythagoras, who resided for more than twenty years in Egypt, and, according to Cicero, had visited the East, and conversed with the Persian philosophers, introduced into his own country, on his return, the doctrine of the gradual deterioration of the human race from an original state of virtue and happiness; but if we are to judge of his theory concerning the destruction and renovation of the earth from the sketch given by Ovid, we must concede it to have been far more philosophical than any known version of the cosmogonies of Oriental or Egyptian sects.