3. Constantly proper end of action on the part of every individual considered as trustee for the community, of which he is considered as a member, the greatest happiness of that same community, in so far as it depends upon the interest which forms the bond of union between its members.[24] But communities, as is well known, tend to behave in the same way to people who are better organised as well as to people who are worse organised than the standard of the group. They deal with Socrates or Bruno as severely as with Turpin or Bottomley. Thus mere interference with ordinary activities is not by itself a sufficient justification for excluding from the group people who are different and therefore nuisances. The precise nature of the difference must be considered, and whether and to what degree it is the group, not the exceptional member, which ought to be condemned. The extent to which alteration is practicable is also relevant, and the problem in particular cases becomes very intricate. But the final court of appeal concerns itself in such cases with questions, not of the wishes of majorities, but of the actual range and degree of satisfaction which different possible systematisations of impulse yield. Resentment at interference and gratitude for support and assistance are to be distinguished from disapproval and approval. The esteem and respect accorded to persons with the social[25] virtues well developed is only in a small degree due to the use which we find we can make of them. It is much more a sense that their lives are rich and full.