Prisoner for BlasphemyFoote, G. W. (George William)
Religion
Prisoner for Blasphemy
Foote, G. W. (George William)
Blasphemy; Trials (Blasphemy) -- Great Britain
In the month of November (1882) I announced my intention to bring out
a new monthly magazine entitled _Progress_. Several friends thought it
impolitic to launch my new venture in such troubled waters, and advised
me to wait for the issue of the prosecution. But I resolved to act
exactly as though the prosecution had never been initiated. It seemed to
me the wisest course to go on with my work until I was stopped, and risk
the consequences whatever they might be. The result has proved that I
was right; but I do not wish to boast of my judgment, for when I was
imprisoned all my interests were fearfully imperilled, and everything
depended on the loyal exertions of a few staunch Freethinkers (of whom
more anon) who stepped into the breach and defended them with great
courage and ability until I was able to resume my post. _Progress_
made its due appearance in January, 1883, and, notwithstanding the
extraordinary vicissitudes of its career, it has flourished ever since
without any solution of continuity.
While I was advertising _Progress_ I was also preparing the second
Christmas Number of the _Freethinker_. The announcement of its contents
caused a great deal of excitement, and I am prepared to admit that it
was, to use a common phrase, the "warmest" publication ever issued. It
was full from cover to cover of what the orthodox call blasphemy, and it
was speedily described by the Christian press as more "outrageous" than
any of the ordinary numbers for which we were already prosecuted.
The description was perfectly correct. I had concluded that my wisest
policy, as it was certainly the most courageous, was to disregard the
Blasphemy Laws and defy the bigots; to show that Freethought was not
to be cowed or intimidated by threats of imprisonment. Facing the enemy
boldly appeared to me better than running away; a course in which I
could see neither glory, honor, nor profit. Even if I had consulted my
safety above all things, I should have seen little wisdom in flight; and
being shot in the back, while no less dangerous, is far more ignominious
than being shot in the front. I have paid the full penalty of my policy;
I have suffered twelve months' torture in a Christian gaol; yet I do not
repent the course I took; and ever since my release from prison I
have felt it my duty to continue doing the very thing for which I was
punished.
Being tastefully got-up, well printed, profusely illustrated, and
extensively denounced by the organs of Toryism and piety, this Christmas
Number had a very large sale. Yet, strange as it may sound to some
bigoted ears, Mr. Ramsey and I were after all several pounds out of
pocket by it, the expenses being altogether out of proportion to
the price, and our object being less material gain than the wide
dissemination of our views. With the knowledge of this pecuniary loss
in our minds, it may be imagined how grimly we smiled when the counsel
sternly alluded to our "nefarious profits."
Public-domain text, read in full here on John Shaqi.
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