The philanthropist has endeavored to answer the question, and sought out
many devices for alleviation, struggling out at last to the conviction
that prevention must be attempted, and pausing bewildered before the
questions involved in prevention. For them there has been active and
unceasing work, their brooms laboring as vainly as Mrs. Partington's
against the rising tide of woe and want and fruitless toil, each wave
only the forerunner of mightier and more destructive ones, while the
world has gone its way, casting abundant contributions toward the
workers, but denying that there was need for agitation or speculation as
to where or how the next crest might break. There were men and women who
sounded an alarm, and were in most cases either hooted for their pains,
or set down as sentimentalists, newspaper philanthropists, fanatics,
socialists,--any or all of the various titles bestowed freely by those
who regard interference with any existing order of things as rank
blasphemy.
Money has always been offered freely, but money always carries small
power with it, save for temporary alleviation. The word of the poet who
has sounded the depths of certain modern tendencies holds the truth for
this also:--
"Not that which we give, but what we share,
For the gift without the giver is bare;
Who bestows himself, with his alms feeds three,
Himself, his hungering neighbor and me."
Yet it is the Anglo-Saxon conviction, owned by English and American in
common, and unshaken though one should rise from the dead to arraign it,
that what money would not do, cannot be done, and when money is rejected
and the appeal made for personal consideration of the questions
involved, there is impatient and instantaneous rejection of the
responsibility. Evolution is supposed to have the matter in charge, and
to deal with men in the manner best suited to their needs. If the
ancient creed is still held and the worshipper repeats on Sunday: "I
believe in one God, the Father Almighty, Maker of heaven and earth," he
supplements it on Monday and all other days, till Sunday comes again,
with the new version, the creed of to-day, formulated by a man who
fights it from hour to hour:
"I believe in Father Mud, the Almighty Plastic;
And in Father Dollar, the Almighty Drastic."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account