Prisoners their own warders : $b a record of the convict prison at Singapore in the Straits Settlements, established 1825, discontinued 1873, together with a cursory history of the convict establishments at Bencoolen, Penang and Malacca from the year 1797McNair, John Frederick Adolphus
History
Prisoners their own warders : $b a record of the convict prison at Singapore in the Straits Settlements, established 1825, discontinued 1873, together with a cursory history of the convict establishments at Bencoolen, Penang and Malacca from the year 1797
McNair, John Frederick Adolphus
Prisons -- Straits Settlements; Singapore Prison
When the English took possession of Kandy, Tickery Banda and two or
three brothers, children of the first minister of the King of the
Kandians, were taken and educated in English by the then Governor of the
island. Tickery afterwards became manager of some coffee plantations,
and was so employed on the arrival of a Siamese mission of priests in
1845, who came to see Buddha's tooth. It seems that he met the mission
returning disconsolate, having spent some 5,000 rupees in presents and
bribes in a vain endeavour to obtain a sight of the relic. Tickery
learned their whole story, and at once ordered them to unload their
carts and wait for three days longer, and that he would in due time
obtain for them the desired view of the holy tooth. He had a cheque on a
bank for L200 in his hands at the time, and this he offered to leave
with the priests as a guarantee that he would fulfil his promise. He did
not say whether the cheque was his own or his master's, or whether it
was handed over or not; perhaps it was this cheque for the
misappropriation of which he found his way to the convict lines of
Malacca. The Siamese priests accepted his undertaking and unloaded their
baggage, agreeing to wait for the three days. Tickery immediately placed
himself in communication with the then Governor, and represented, as he
says, forcibly, the impositions that must have been practised upon the
King of Siam's holy mission, when they had expended all their gifts and
had not yet obtained the desired view of the tooth. The Governor, who,
Tickery says, was a great friend of his, appreciated the hardships of
the priests, and agreed that the relic should be shown to them with as
little delay as possible. It happened, however, that the keys of the
temple where the relic was preserved were in the keeping of the then
Resident Councillor, who was away some eight miles elephant shooting.
But this difficulty was not long allowed to remain in the way, for
Tickery immediately suggested that it was very improbable that the
Resident Councillor would have included these keys in his hunting kit,
and insisted that they must be in the Councillor's house. He therefore
asked the Governor's leave to call upon Mrs. ----, the Resident
Councillor's wife, and, presenting the Governor's compliments, to
request that a search be made for the keys. Tickery was deputed
accordingly, and by dint of his characteristic tact and force of
language, carried the keys triumphantly to the Governor.
The Kandy priests were immediately notified that their presence was
desired, as it was intended to exhibit the great relic, and that their
guardian officer would be necessary. Accordingly, on the third day, the
temple was opened, and in the building the Siamese priests and
worshippers were assembled, with Tickery on the one side, and the Kandy
or guardian priests on the other side, with the Governor and the
Recorder in the centre.
Public-domain text, read in full here on John Shaqi.
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