Prisoners their own warders : $b a record of the convict prison at Singapore in the Straits Settlements, established 1825, discontinued 1873, together with a cursory history of the convict establishments at Bencoolen, Penang and Malacca from the year 1797McNair, John Frederick Adolphus
History
Prisoners their own warders : $b a record of the convict prison at Singapore in the Straits Settlements, established 1825, discontinued 1873, together with a cursory history of the convict establishments at Bencoolen, Penang and Malacca from the year 1797
McNair, John Frederick Adolphus
Prisons -- Straits Settlements; Singapore Prison
After making all due offerings to the tooth of the great Buddha, the
Siamese head priest, who had brought a golden jar filled with otto of
roses, desired to have a small piece of cotton with some of the otto
rubbed on the tooth, and then passed into the golden jar, thereby to
consecrate the whole of the contents. To this process the Kandy priests
objected, as being a liberty too great to be extended to foreigners. The
Siamese priests, however, persisted in their request; and the Governor
and Recorder, not knowing the cause of the altercation, asked Tickery to
explain. Tickery, who had fairly espoused the cause of the Siamese,
though knowing that in their request they had exceeded all precedent,
resolved quietly to gratify their wish; so, in answer to the Governor's
interrogatory, he took from the hands of the Siamese head priest a small
piece of cotton and the golden jar of the volatile oil. "This is what
they want, your Honour: they want to take this small piece of cotton,
so--; and having dipped it in this oil, so--, they wish to rub it on the
sacred tooth, so--; and having done this, to return it to the golden
jar, so; thereby, your Honour, to consecrate the whole of the contents
of the golden jar."
All the words of Tickery were accompanied by the corresponding action,
and of course the desired ceremony had been performed in affording
explanation. The whole thing was the work of a moment, and the Governor
and Recorder did not know how to interfere in time, though they knew
also that such a proceeding was against all precedent. The Kandy priests
were quite taken aback, while the Siamese priests, having obtained their
desired object, took from Tickery Banda's hands the now consecrated
golden jar with every demonstration of fervent gratitude. The Kandy
priests were, however, loud in their indignation, and subsequently the
Governor, patting Tickery on the back, said, "You have indeed settled
the question, and it is a pity you were not born in the precincts of St.
James', for you would have made a splendid political agent."
The next morning Tickery received a douceur of 1,000 rupees from the
Siamese priests, and has ever since been held in the highest esteem and
respect by the King of Siam and his Buddhist priests, being considered
quite a holy man, while periodically the King of Siam sends him
substantial tokens of the Royal favour.
* * * * *
No. 2
It was remarkable what a wide difference there was between the accounts
given by the convicts themselves, of the circumstances which were the
cause of their transportation, and the summary of them given in the
warrants sent with them. Although many of them did not deny having
committed what the law looked upon as a crime, they, under the
circumstances, either considered that the act was justifiable, or
perhaps that it was the result of accident. Here is the case of a
convict who was sentenced to transportation for life for murder, given
as related by himself.
Public-domain text, read in full here on John Shaqi.
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