"I trust and believe that it is a circumstance which can hardly occur. But if it ever should, and even if I should experience as much pain in such an event, as I have found hitherto encouragement and pleasure in the reverse, believe me it is impossible that it should shake the sentiments of affection and friendship which I bear towards you, and which I must be forgetful and insensible indeed if I ever could part with. They are sentiments engraved in my heart, and will never be effaced or weakened. If I knew how to state all I feel, and could hope that you are open to consider it, I should say a great deal more on the subject of the resolution you seem to have formed. You will not suspect me of thinking lightly of any moral or religious motives which guide you. As little will you believe that I think your understanding or judgment easily misled. But forgive me if I cannot help expressing my fear that you are nevertheless deluding yourself into principles which have but too much tendency to counteract your own object, and to render your virtues and your talents useless both to yourself and mankind. I am not, however, without hopes that my anxiety paints this too strongly. For you confess that the character of religion is not a gloomy one, and that it is not that of an enthusiast. But why then this preparation of solitude, which can hardly avoid tincturing the mind either with melancholy or superstition? If a Christian may act in the several relations of life, must he seclude himself from them all to become so? Surely the principles as well as the practice of Christianity are simple, and lead not to meditation only but to action. I will not, however, enlarge upon these subjects now. What I would ask of you, as a mark both of your friendship and of the candour which belongs to your mind, is to open yourself fully and without reserve to one, who, believe me, does not know how to separate your happiness from his own. You do not explain either the degree or the duration of the retirement which you have prescribed to yourself; you do not tell me how the future course of your life is to be directed, when you think the same privacy no longer necessary; nor, in short, what idea you have formed of the duties which you are from this time to practise. I am sure you will not wonder if I am inquisitive on such a subject. The only way in which you can satisfy me is by conversation. There ought to be no awkwardness or embarrassment to either of us, tho' there may be some anxiety; and if you will open to me fairly the whole state of your mind on these subjects, tho' I shall venture to state to you fairly the points where I fear we may differ, and to desire you to re-examine your own ideas where I think you are mistaken, I will not importune you with fruitless discussion on any opinion which you have deliberately formed. You will, I am sure, do justice to the motives and feelings which induce me to urge this so strongly to you. I think you