If, as we have seen probable, evil (a concretion always, not an abstraction) made some perceptible ravages even in the unbounded sphere of a heavenly creation, how much more rapid and overwhelming would its avalanche (once ill-commenced) be seen, when the site of its infliction was a poor band of men and women prisoned on a speck of earth. How likely was it that, in the lapse of no long time, the whole world should have been "corrupt before God, and filled with wickedness." How probable, that taking into account the great duration of pristine human life, the wicked family of man should speedily have festered up into an intolerable guiltiness. And was this dread result of the primal curse and disobedience to be regarded as the Adversary's triumph? Had this Accuser--the Saxon word is Devil--had this Slanderer of God's attribute then really beaten Good? or was not rather all this swarming sin an awful vindication to the universe of the great need-be that God unceasingly must hold his creature up lest he fall, and that out of Him is neither strength nor wisdom? Was Deity, either in Adam's case or this, baffled--nor rather justified? Was it an experiment which had really failed; nor rather one which, by its very seeming failure, proved the point in question, the misery of creatures when separate from God? Yea, the evil one was being beaten down beneath his very trophies in sad Tarpeian triumph: through conquest and his children's sins heightening his own misery. Let us now advert to a few of the anterior probabilities affecting this evil earth's catastrophe. It is not competent to us to trench upon such ulterior views as are contained in the idea of types relatively to anti-types. Neither will we take the fanciful or poetical aspect of coming calamity, that earth, befouled with guilt, was likely to be washed clean by water. It is better to ask, as more relevant, in what other way more benevolent than drowning could, short of miracle, the race be made extinct? They were all to die in their sins, and swell in another sphere the miserable hosts of Satan. There was no hope for them, for there was no repentance. It was infinitely probable that God's long-suffering had worn out every reasonable effort for their restoration. They were then to die; but how?--in the least painful manner possible. Intestine wars, fevers, famines, a general burning-up of earth and all its millions, were any of these preferable sorts of death to that caused by the gradual rise of water, with hope of life accorded still even to the last gurgle? Assuredly, if "the tender mercies of the wicked are cruel," the judgments of the Good one are tempered well with mercy.