§ 18. Larger and more important is the great body of stories which agree in bringing Phœnician, Egyptian, and Asianic princes to settle in early Greece, where they found a primitive people, to whom they taught the arts and culture of the East. To deny the general truth of these accounts now would be to contradict facts scientifically ascertained; it is perfectly certain that the Greek alphabet is derived from the Phœnician, and it is equally certain that many of the artistic objects found at Orchomenos, in Attica, and at Mycenæ, reveal a foreign and Oriental origin. At the same time Duruy, in the luminous discussion he has devoted to the subject[36:1], shows that, however certain the early contact with the East, there is hardly any trace in Greece of the language of any non-Hellenic conquerors, as there is, for example (he might have added), in the names of the letters, which mostly bear in Greece their Semitic names. He thinks, therefore, that although early Asianic Greeks were the real intermediaries of this culture, they merely stimulated the latent spark in the natives, which shows itself in certain original non-Asiatic features which mark pre-historic Greek remains. But those who in their enthusiasm for Greece go even further in rejecting any foreign parentage for the higher Greek art[36:2], will now no longer deny that the occurrence of amber, ostrich-eggs, and ivory, which surely were not all imported in a rude or unmanipulated condition, prove at least the lively traffic in luxuries which must have existed, and which cannot exist without many other far-reaching connections. [Sidenote: Corroboration of legends in architecture.] There are even lesser matters, where legends might seem only to set before us the difficulty of harmonizing conflicting statements; and yet archæology finds that there is something real implied. Thus the legend which asserts that the older Perseids were supplanted by the Pelopids in the dominion of Mycenæ is in striking agreement with the fact that there are two styles of wall-building in the extant remains, and that the ruder work has actually been re-faced with the square hewn blocks of the later builders[37:1]. § 19. But we have here been dealing with political legends, which are less likely than genealogical or adventurous legends to excite the imagination, and so to be distorted from facts. Let us turn to consider some of these latter. [Sidenote: Explanation of myths by the solar theory.] [Sidenote: The analogy of Indian and Persian mythology,]