Problems of Immanence: studies critical and constructiveWarschauer, Joseph
Religion
Problems of Immanence: studies critical and constructive
Warschauer, Joseph
Immanence of God
In the present chapter we shall attempt to glance at some of the main
questions which arise in connection with this doctrine; and, to begin
with, we may state with the utmost frankness that nothing is easier
than to interpret the {24} conception of Divine immanence in such a
manner as to make it appear either ludicrous or hateful or simply
meaningless--in any case repulsive from the religious point of view.
This, to come straight to the point, is what is bound to happen when
God's indwelling in man is explained as meaning that man is _de facto_
one with his Maker. What could the general reader think when he was
told with vehemence, "You are yourself the infinite"--"You are yourself
God; you never were anything else"? If that reader was lacking in
mental balance, he was likely to be swept off his feet by such a
declaration, and to accept, with all its implications, a view so
flattering to human vanity; if, on the other hand, he was a person of
soberly religious outlook and experience, he inquired what was the
doctrine in whose name such a proposition was offered to him for
acceptance--and on learning that the name of that doctrine was the
unfamiliar one of "immanence," straightway set it down as the worst of
brain-sick heresies. Thus, not for the first time, has a cause or
truth been wounded and discredited by injudicious advocacy.
For the purpose which we have in view we cannot do better than state
what we consider the fundamental misinterpretation of this doctrine in
the considered words of one of its most popular exponents, who
expresses it as follows: "God _in_ man is God _as_ man. _There is no
real Divine Immanence which does not imply the {25} allness of God._"
[1] It is not too much to say that this brief statement contains the
_fons et origo_ of all the misunderstandings with which the
re-enunciation of this idea has been attended; it is this assumption of
the allness of God which underlies and colours quite a number of modern
movements, and will be seen to lead those who accept it into endless
and inextricable tangles.
Public-domain text, read in full here on John Shaqi.
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