As in our last chapter we glanced at the monistic ethics, so in the present one we propose to inquire briefly first into the social and then into the religious implications of this theory, which it must be remembered is receiving a good deal of support, and meeting with a large measure of acceptance just now. Turning, then, to the social side first of all, no one, of course, would say that Socialism as such was monistic; on the other hand it is easy to understand the attraction of Socialism for those whose philosophy is Monism. They will embrace the economic teachings of Collectivism the more {67} eagerly in exact proportion to their root-conviction that the only thing that matters is the totality of things, while the individual, _per se_, does not count at all. That is the conception which underlies the Socialism of a writer like Mr. Wells, who is in nothing more emphatic than in asserting that the individual as such has no value at all. "Our individualities," he says, "are but bubbles and clusters of foam upon the great stream of the blood of the species." "The race is the drama, and we are the incidents." "In so far as we are individuals . . . we are accidental, disconnected, without significance." And when we ask for what we should strive and labour, if not for the good of individual men and women, his answer is that we ought to work for the Species, for the Race, for what he calls a great physical and mental being, to wit, Mankind. Now we believe that this philosophy, consistently embraced, is utterly devoid of the dynamic which can generate any great social reform. The smallest and forlornest actual slum baby appeals to our sympathy immeasurably more than a vast, dim aggregate of indistinguishable items called the Race; for we have actually met the slum-baby, and we have never met--what is more, we shall never meet--the Race. This tendency to treat the individual as negligible is as futile as it is inhuman; in the long run it will be found that he who loveth not his brother whom he hath seen, cannot love {68} the Race which he hath not seen. No matter by how many times we multiply nothing, the result is still--nothing. If the individuals do not count, neither can the species which is made up of such individuals. Or, if "the Race is the drama, and we are the incidents," it must be observed that no great and noble drama can be strung together out of trivial and unmeaning incidents. All the talk about Mankind as the greater being, "the great and growing Being of the Species," "the eternally conscious Being of all things," is only the old, thin, unsatisfying idolatry of Positivism. If we wish to be social reformers in earnest we must take care of the individuals, and the race will take care of itself.