It is curious for the peoples of Europe, accustomed to associate extreme
democracy and socialistic leanings with ideals of pacificism and
"international brotherhood," to observe the warlike spirit of the
Australian peoples. There are no folk more "advanced" in politics. Their
ideal is frankly stated to be to make a "working man's Paradise" of the
continent. Yet they are entering cheerfully on a great naval
expenditure, and their adoption of a system of universal training for
military service provides the only instance, except that of Switzerland,
where the responsibility of national defence is freely accepted by the
citizen manhood of the nation.
Universal training for military service in Australia, legally enforced
in 1909, was made inevitable in 1903, when in taking over the
administration of the defences the first Commonwealth Government
provided in its Defence Act for the levying of the whole male population
for service in case of war. That provision was evidence of the wholesome
and natural view taken by Australians of the citizen's duty to his
nation. It was also evidence of an ignorance of, or a blindness to, the
conditions of modern campaigning. Raw levies, if equipped with courage
and hardihood, could be of almost immediate usefulness in the warfare of
a century ago. To-day they would be worse than useless, a burden on the
commissariat, no support in the field. The logical Australian mind was
quick to recognise this. Within five years it was established that,
admitting a universal duty to serve, a necessary sequence was universal
training for service.
One argument the Australian advocates of universal service had not to
meet. In that pioneer country the feeling which is responsible for a
kind of benevolent cosmopolitanism, and finds expression in Peace
Societies, had little chance of growth. The direct conflict with Nature
had brought a sense of the reality of life's struggle, of its reality
and of its essential beauty. There is no maundering horror of the
natural facts of existence. Australian veins when scratched bleed red
blood, not a pale ichor of Olympus. The combative instinct is recognised
as a part of human nature, a necessary and valuable part. That
defencelessness is the best means of defence would never occur to the
Australian as being anything but an absurd idea. He recognises the part
which the combative instinct has played, the part it still must play in
civilisation: how in its various phases it has assisted man in his
upward path; how it has still some part to play in the preservation and
further evolution of civilisation.
Public-domain text, read in full here on John Shaqi.
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