We will not however venture to attribute this origin to the term by which the place is distinguished, although it is by no means improbable that the name may have a reference to the persecuted people who are here so contemptuously alluded to. We know that the Jews were formerly very numerous in the Pentapolis, and we find them described by Procopius as having once inhabited the country on its western extremity[7]. Hudīa may in such case be the last settlement they possessed in this neighbourhood, and the place may very probably have received its appellation from that circumstance. There being no other resting-place at less than a whole day’s journey from Hudia, we pitched our tents for the night near the wells above mentioned; about which we observed considerable remains of building, of which nothing however now remains but the ground-plans. Hudīa was a few years ago so much infested by parties of marauding Arabs, that although they had been completely destroyed or dispersed by the vigorous measures of the Bashaw, yet the dread which had been created by their former depredations still continued to be felt in the place which was once the scene of them. Decoy-fires were carefully placed by our Arab escort, in various directions, at the suggestion of Shekh Mahommed, and that worthy personage could not resist from bestowing a few hearty curses on poor Morzouk, our watch-dog, who he said was too fond of barking. He related to us, looking round every now and then as he spoke, the massacre which was made among the robbers by Mahommed Bey, the eldest son of the reigning Bashaw, and which the number of piles of stones, which marked the graves of these unfortunate people, too evidently proved to have been very extensive. It appears, however, to have been very necessary; and the consequence is, that the route is now safe which was before its perpetration impassable. Mahometan policy considers only the end without caring for the means which may be used for its accomplishment, and the most summary mode of getting rid of obnoxious persons is usually considered by Mussulmen as the best. If we did not approve this indiscriminate slaughter, we certainly experienced the advantages which resulted from it, and we slept much more quietly among the tombs of the robbers than we should probably have been allowed to do had they never been occupied.