The tribe Levatæ, mentioned in the Narrative of Procopius, of which we have just given the substance, has in later times been noticed by Leo Africanus, and said to have inhabited that part of the desert of Libya which lies between Augela and the Nile[9]. The same author adds that they are of an African race; and we may further remark, with respect to this tribe, that the appellation of Levatæ, by which it was distinguished, has been supposed by Major Rennell (in his illustrations of Herodotus) to have given birth to the Grecian term Libya[10]. It will be observed that the suggestion of the ingenious author quoted below, with respect to the retreat of the Levatæ into the interior, is confirmed by the account of Procopius; who tells us that “the Moors, called Levatæ, dwelt in the neighbourhood of Leptis Magna[11];” and we have seen that they were found in the time of Leo Africanus to have inhabited the parts between Augela and the Nile. With regard to the derivation of the term Libya, suggested by Major Rennell, we may remark that Herodotus has himself derived it from the name of a female native of Africa bearing the same appellation[12]; and it is probable that had there been any other tradition existing in his time on the subject, it would have been mentioned with that which he has recorded. The several tribes which in his æra inhabited the northern coast of Africa have also been enumerated by Herodotus; and no mention is made among these of any race of people called Levatæ. It is evident also that his knowledge of Africa was not confined to recent occurrences or to the actual state of the country in his own time; for he has given us very clear and minute details of events which took place several centuries before that period, among which may be instanced the account which he has transmitted of the first occupation of the country by the Greeks, described in the Fourth Book of his Geography, and alluded to in the passage above quoted from Major Rennell. We may observe, on the ground of these objections, that, if the derivation suggested be actually correct, it must, in all probability, have taken place long before the period of Herodotus; but there is at the same time no positive proof on their authority that it may not have been possibly the true one. On the morning after our arrival at Lebida the Shekh of the place came to pay us a visit, and to offer his assistance in procuring us coins and gems, which are constantly found among the ruins by the Jews, who pay a consideration to the Bashaw for the exclusive enjoyment of this privilege. The offer of our new friend was readily accepted, and he himself very cordially entertained by his brother Shekh, Mahommed el Dúbbah; but, his supper being eaten, we never heard more of him or of the antiquities which he professed to procure for us.