Professor Royce's Libel: A Public Appeal for Redress to the Corporation and Overseers of Harvard University — John Shaqi
Professor Royce's Libel: A Public Appeal for Redress to the Corporation and Overseers of Harvard UniversityAbbot, Francis Ellingwood
Philosophy
Professor Royce's Libel: A Public Appeal for Redress to the Corporation and Overseers of Harvard University
Abbot, Francis Ellingwood
Literary ethics; Plagiarism
that, after borrowing the whole substance of my philosophy from Hegel,
I have been guilty of making "vast and extravagant pretensions" as to
my own "novelty," "originality," and "profundity," not only with
regard to my published books, but also with regard to my "still
unpublished system of philosophy." His words are these:--
"Of novelty, good or bad, the book contains, indeed, despite its vast
pretensions, hardly a sign."
"It is due also to the extravagant pretensions which he frequently
makes of late as to the originality and profundity of his still
unpublished system of philosophy, to give the reader some hint of what
so far appears to be the nature of our author's contributions to
philosophical reflection."
Precisely what have been these alleged "pretensions"? Dr. Royce cites
only three instances.
I. He first garbles a sentence in the prefatory Note to "The Way out
of Agnosticism," by quoting only one phrase from it. The sentence in
full is this: "By a wholly new line of reasoning, drawn exclusively
from those sources [science and philosophy], this book aims to show
that, in order to refute agnosticism and establish enlightened theism,
nothing is now necessary but to philosophize that very scientific
method which agnosticism barbarously misunderstands and misuses."
There is no "pretension" whatever in these words, except that the
general "line of reasoning" set forth in the book is, _as a whole_,
different from that of other books. If not, why publish it? Or,
without the same cause, why publish any book? I see no reason to
recall or to modify this perfectly true statement; Dr. Royce, at
least, has shown none. The "novelty" of the book lies in its very
attempt to evolve philosophy as a whole out of the scientific method
itself, as "observation, hypothesis, and experimental verification,"
by developing the theory of universals which is implicit in that
purely experiential method; and Dr. Royce does not even try to prove
that Hegel, or anybody else, has ever made just such an attempt as
that. Unless there can be shown somewhere a _parallel attempt_, the
statement is as undeniably true as it is certainly unpretentious.
Public-domain text, read in full here on John Shaqi.
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