Professor Royce's Libel: A Public Appeal for Redress to the Corporation and Overseers of Harvard UniversityAbbot, Francis Ellingwood
Philosophy
Professor Royce's Libel: A Public Appeal for Redress to the Corporation and Overseers of Harvard University
Abbot, Francis Ellingwood
Literary ethics; Plagiarism
What remotest allusion to my own "originality" is contained in these
passages, or what remotest allusion to my own "profundity"? What
"pretension" of any sort is here made, whether "extravagant" or
moderate? Yet this is the only actual evidence, _and the whole of it_,
on which Dr. Royce dares to accuse me of "frequently making of late
extravagant pretensions as to the originality and profundity of my
still unpublished system of philosophy"! The pure absurdity of such an
accusation reveals itself in the very statement of it. Dr. Royce is
referring here, be it understood, not to my published books, but to my
"unpublished system of philosophy." _How does he know anything about
it?_ I certainly have never shown him my unpublished manuscript, and
beyond those published allusions to it he possesses absolutely no
means whatever of knowing anything about its contents. Nothing,
surely, except full and exact knowledge, derived from careful and
patient personal examination of that manuscript, could possibly be a
ground of just judgment of its character. How, then, in absolute
ignorance of its character and contents, could any fair man hazard any
public verdict upon it? Yet Dr. Royce not only accuses me of making
"pretensions" about it which I never made, but dares to characterize
them as "extravagant," when, _for all he knows_, they might (if made)
fall far short of the truth. Whether in this case the evidence
supports the accusation, and whether the conscience which permits the
making of such an accusation on such evidence is itself such a
conscience as you expect to find in your appointees,--these,
gentlemen, are questions for you yourselves to decide.
III.
These three connected and logically affiliated _misstatements of
fact_--namely, (1) that my philosophy is "essentially idealistic," (2)
that it has been "appropriated" and "unconsciously borrowed" from the
idealist Hegel, and (3) that I have frequently made "extravagant
pretensions as to the originality and profundity" of this merely
"borrowed" and "appropriated" philosophy--constitute in their totality
a regular system of gross and studied misrepresentation, as methodical
and coherent as it is unscrupulous. It is not "fair criticism"; it is
not "criticism" at all; and I do not hesitate to characterize it
deliberately as a disgrace both to Harvard University and to American
scholarship.
Public-domain text, read in full here on John Shaqi.
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