Professor W. G. Elmslie, D.D.: Memoir and SermonsElmslie, William Gray
Religion
Professor W. G. Elmslie, D.D.: Memoir and Sermons
Elmslie, William Gray
Elmslie, William Gray, 1848-1889; Sermons, English -- 19th century; Theologians -- Scotland -- Biography
ordinances of religion to every age. As the nation both externally and
internally altered, new teaching had to come to it at the hands of the
prophets.
Were the priests the channel by which God could do it? Their duty was
fixed, and in the law, as well as in the form of government, men could
not err; they could follow the Divine precepts exactly in administering
them. But when an addition has to be made, and a remoulding to take
place, it wants a man capable of entering with strange, grand insight
into God's purposes, a man with eyes, with soul; it needs a man lifted
up. And so the prophets' office was never hereditary; they were always
selected; God chose them; why? Why did God choose one man, and not
another? I think that He chose a man, first of all, who had a natural
adaptation, who had rare powers of mind, who had rare genius and
sympathetic feeling, and not a mere presentiment of the movements of the
world and its destiny as it went on round about him. I think that, as a
rule, God selected a man with a natural adaptation, and prepared him for
all that he had to do and tell. It transformed a man's life; it took him
clean out of the common world in which men lived. We presume that it was
so from what is recorded, and from the facts which we know concerning
the prophets' characters and lives. God caused something to happen to a
man that made God appear to him what He was not to common men. An awful
vision was presented to Isaiah of the great, grand God, and thenceforth
all earthly considerations were nothing to Isaiah. He had seen _God_,
and the future was God's making. In the face of empires, however mighty
in name and in armies, it is the will of God that settles the future,
and such a man disregards all earthly advantages; he knows that God
means to do His deed; he says, "It shall be done; and if you set
yourselves against it there is no other end than destruction, which is
sure to fall upon you, for God will do the deed which He means to do."
It was a revelation of _God_ which made the man a prophet; it made him a
man who felt God to be supreme; it made him to be certain of God's
sovereignty, and absoluteness, and the goodness of God's authority; so
that nothing could induce him to swerve from the path that God appointed
for him. He was a man who stood like a rock amidst the earthly, selfish,
planning, scheming men of his time, and declared the future truly,
because he had seen God's meaning, and held men to it; and when they
would not be so held he was content to die, declaring the truth of his
message, and looking forward to the time when the future would manifest
its truth. He was a fit prophet, a living teacher, who spoke of the
future—a grand man, with a grand office and a grand destiny to play in
the world.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account