Professor W. G. Elmslie, D.D.: Memoir and SermonsElmslie, William Gray
Religion
Professor W. G. Elmslie, D.D.: Memoir and Sermons
Elmslie, William Gray
Elmslie, William Gray, 1848-1889; Sermons, English -- 19th century; Theologians -- Scotland -- Biography
When He spoke of the thing He told
His disciples, first of all, the perfect, complete truth. "This," said
Jesus, "is not to end in death's darkness. Its real goal and termination
is to be the glory of God, revealed in the glory of his Son, the Christ
on earth." That is the end of it; nevertheless, Lazarus must die. God's
glory is to find its consummation, not in rescuing Lazarus from the
grave, but in restoring him from death, and bringing him back into life.
It was part of the material Christ used in building up His kingdom—the
sickness and the death of Lazarus. He did delay, not in that seeming
revolting, cold-blooded fashion in which it is often portrayed. He did
deliberately hold His hand and delay; ay, and He held His loving human
heart too, and He let his friend sicken, and suffer pain, and die, and
He let the hearts of those two women that loved Him well-nigh break. He
did it.
Can we justify Him? Did the sisters divine truly when they sent that
message, "He whom Thou lovest is sick"? If He loved him, why did He
prolong the agony? Why did He not intervene? Why did He not at once
cancel death? Why those terrible four days of mourning, and gloom, and
darkness, and doubt? Now that is precisely the painful position of all
of us in this world of sin, and pain, and sickness, and parting, and
death. We think a good God made our world; we think a loving Father
holds our lives in His hands; and then we turn and look at this world,
we look at the terrible strifes and struggles, we look at the great
entail of sin that lies on our race, we see the ravages of disease, and
disaster, and violence, and cruelty, and see everywhere the last black
enigma of death and the grave, and this in spite of all our Christian
faith, learnt from the Bible; ay, learnt from God's Spirit speaking
often in the instincts of our heart and nature—we, too, are forced to
ask the question, "Lord, why art Thou not here? Why does our brother
die? If Thou wert here Thou couldest save him. Dost Thou love him? and
if Thou lovest, why are we sick? Why do we die?"
Public-domain text, read in full here on John Shaqi.
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