delineations of the animals on which they lived were intended to help them towards good hunting. Such is certainly the object of a like custom on the part of the Australian aborigines; there being this difference, however, that the art of the latter considered as art is wholly inferior. Now we know enough about the soul of the Australian native, thanks largely to the penetrating interpretations of Sir Baldwin Spencer, to greet and honour in him the potential lord of the universe, the harbinger of the scientific control of nature. It is more than half the battle to have willed the victory; and the picture-charm as a piece of moral apparatus is therefore worthy of our deepest respect. The chariot of progress, of which the will of man is the driver, is drawn by two steeds, namely, Imagination and Reason harnessed together. Of the pair, Reason is the more sluggish, though serviceable enough for the heavy work. Imagination, full of fire as it is, must always set the pace. So the soul of the Late Palaeolithic hunter, having already in imagination controlled the useful portion of the animal world, was more than half-way on the road to its domestication. But in so far as he mistook the will for the accomplished deed, he was not getting the value out of his second horse; or, to drop metaphor, the scientific reason as yet lay dormant in his soul. But his dream was to come true presently. The Neolithic Period marks the first appearance of the 'cibi-cultural' peoples. The food-seekers have become food-raisers. But the change did not come all at once. The earlier Neolithic culture is at best transitional. There may even have been one of those set-backs in culture which we are apt to ignore when we are narrating the proud tale of human advance. Europe had now finally escaped from the last ravages of an Arctic climate; but there was cruel demolition to make good, and in the meantime there would seem, as regards man, to have been little doing. Life among the kitchen-middens of Denmark was sordid; and the Azilians who pushed up from Spain as far as Scotland did not exactly step into a paradise ready-made. Somewhere, however, in the far south-east a higher culture was brewing. By steps that have not yet been accurately traced legions of herdsmen and farmer-folk overspread our world, either absorbing or driving before them the roving hunters of the older dispensation. We term this, the earliest of true civilizations, 'neolithic', as if it mattered in the least whether your stone implement be chipped or polished to an edge. The real source of increased power and prosperity lay in the domestication of food-animals and food-plants. The man certainly had genius and pluck into the bargain who first trusted himself to the back of an unbroken horse. It needed hardly less genius to discover that it is no use singing charms over the seed-bearing grass in order to make it grow, unless some of the seed is saved to be sowed in due season. Society possibly brained the