Words are the thought of ages crystallized, or rather embodied with a
constantly growing soul. The word 'Progress', like the word 'Humanity',
is one of the most significant. It is a Latin word, not used in its
current abstract sense until after the Roman incorporation of the
Mediterranean world. It contains Greek thought summed up and applied by
Roman minds. Many of the earlier Greek thinkers, Xenophanes and
Empedocles as well as Plato and Aristotle, had thought and spoken of a
steady process in things, including man himself, from lower to higher
forms; but the first writer who expounds the notion with sufficient
breadth of view and sufficiently accurate and concrete observation to
provide a preliminary sketch, was the great Roman poet who attributed
all the best that was in him to the Greeks and yet has given us a highly
original picture of the upward tendency of the world and of human
society upon it. He, too, so far as one can discover, was the first to
use the word 'progress' in the sense of our inquiry. The passage in
Lucretius at the end of his fifth book on the Nature of Things is so
true and brilliant and anticipates so many points in later thought that
it is worth quoting at some length, and the poet's close relation with
Cicero, the typical Greco-Roman thinker, gives his ideas the more weight
as an historical document.
He begins by describing a struggle for existence in which the less
well-adapted creatures died off, those who wanted either the power to
protect themselves or the means of adapting themselves to the purposes
of man. In this stage, however, man was a hardier creature than he
afterwards became. He lived like the beasts of the field and was
ignorant of tillage or fire or clothes or houses. He had no laws or
government or marriage, and though he did not fear the dark, he feared
the real danger of fiercer beasts. Men often died a miserable death, but
not in multitudes on a single day as they do now by battle or shipwreck.
The next stage sees huts and skins and fire which softened their
bodies, and marriage and the ties of family which softened their
tempers. And tribes began to make treaties of alliance with other
tribes.
Speech arose from the need which all creatures feel to exercise their
natural powers, just as the calf will butt before his horns protrude.
Men began to apply different sounds to denote different things, just as
brute beasts will do to express different passions, as any one must have
noticed in the cases of dogs and horses and birds. No one man set out to
invent speech.
Fire was first learnt from lightning and the friction of trees, and
cooking from the softening and ripening of things by the sun.
Public-domain text, read in full here on John Shaqi.
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