In one city the Women’s Guild organized cooking-classes with the
thought of domestic service in mind. In a demonstration course
where only ten cents a lesson was charged, the average attendance
was never more than fifteen or sixteen, the greatest number ever
attending being thirty-two. In a course of practical lessons in
cooking, given at equally reasonable rates, the class numbered only
four or five. One of the most efficient managers of such schools
says after twenty-five years of experience that she is forced to
believe that nothing in this line can be done. Similar testimony
comes from a gentleman of wide practical knowledge of philanthropic
work in New York City, and on the theoretical side from a lady widely
known for her writings on economic subjects. Miss Mary Rankin Hollar
has recently investigated one hundred schools and classes where
domestic training is supposed to be given. She finds that less than
ten per cent give systematic work, and only two have any maids in
their classes.[10] In the light of these and of similar facts the
conclusion must be accepted that the question cannot, certainly at
present, be settled by establishing training-schools for employees,
no matter how thoroughly equipped or how reasonable in charges these
schools may be. The conclusion seems to be that all these efforts,
from fashionable cooking-school to charity kitchen-garden, have
not been able to remove, scarcely to lessen, either ignorance or
prejudice.
The average housekeeper does not yet know the best, the easiest,
the most practical, or the most scientific way to manage her
household affairs. Her work is often monotonous and wearisome, and
must be so until its true place as a profession is acknowledged.
The inexperienced housekeeper recognizes her own likeness only too
faithfully drawn by Dickens in Bella and her struggles with “The
Complete British Housewife.” If she desires instruction, she finds
it impossible to secure it in a systematic way. Kind friends offer
suggestions, the cook-book gives hints, and the “Housekeepers’
Guide” bridges over a temporary difficulty. But this combination of
instruction in regard to isolated facts in housekeeping is much like
the attempt to learn a new language by memorizing words from the
dictionary.
It is not strange that the novice still believes that housekeeping
can be learned only by experience, nor, on the other hand, is it
any more strange that in the effort to gain this experience she too
often breaks down in health, or gives up the attempt and resorts to
boarding. The cooking-school and the class in domestic economy, when
taught in connection with a dozen other subjects, will not solve the
question for her.
Public-domain text, read in full here on John Shaqi.
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