The “patron” (employer) always furnishes food to his laborers. The
universal food of the country for the poor people is “porotos” (beans),
and the ration for each man or boy, per day, is all the beans he can
hold in his two hands placed together. The rations are cooked together,
as many being placed in the pot as there are persons to be provisioned.
At meal-time the pot is delivered to the peons who sit on the ground in
a circle around the vessel. Each is supposed to have his own spoon, but
if not, a flat stick or piece of bark serves the purpose. After all are
seated each dips into the pot and eats until the allowance is finished.
One meal is all they eat in a day after eight o’clock in the morning,
at which hour they eat a loaf of black bread, in exchange for which
they may receive a double handful of toasted wheat, “harina tostado.”
This diet is never changed, never varied, after they leave the mother’s
breast. When the supply of beans is short, “mote” (wheat boiled in lye
until the hull is loosened, after which it is removed by rubbing the
grains between two stones), is sometimes mixed with the beans.
In the extreme southern part of Chile, the ration is somewhat
different. There, “chuchoca” (green corn boiled and dried on the cob)
is mixed with the beans. The peons never depart from the established
ration. When not working they eat a little parched wheat flour in the
morning, or such other food as they may be lucky enough to obtain. If
one has no food he goes to some rancho where there is a supply, and
where he is invariably served, as they are always generous with each
other.
Peons will sleep anywhere, in places wet or dry, clean or unclean.
With a stick of wood or a stone for a pillow, and with a poncho spread
over him he will sleep the sleep of innocence, without care for the
present or thought of the future. An old “mozo” (man servant), known
to be honest, through many years of faithful service, went one day to
the home of his former employer, where he was given food, and a bed
was provided for him in the house. During the night the gentleman was
disturbed by sounds of apparent distress in the corridor. Thinking the
mozo was ill, he went to inquire the cause of the trouble. The peon
informed him that he could not sleep upon that “soft thing,” meaning
the mattress, and asked permission to make his bed out-of-doors. He was
informed that he could sleep where he pleased. Taking his saddle for a
pillow, and a sheepskin for his bed, and spreading a poncho over him he
lay down upon the pavement of the patio. In the morning he was found
sleeping soundly, his face turned toward heaven, his unkempt beard
covered with frost.
Public-domain text, read in full here on John Shaqi.
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