Prolegomena to the History of IsraelWellhausen, Julius
Religion
Prolegomena to the History of Israel
Wellhausen, Julius
Bible. Old Testament -- Criticism, interpretation, etc.; Jews -- History -- To 70 A.D.; Judaism -- History -- To 70 A.D.
-- Footnote
1. Comp. Koran, iii. 31: "I vow to thee that which is in my
womb as a devotee of the mosque, to serve it."
*[pallium. "1.Antiq. A large rectangular cloak or mantle worn by men'
chiefly among the Greeks; esp. by philosophers and by early Christian
ascetics...Himation...2.Eccl. A vestment of wool worn by patriarchs
and metropolitans... SOED. Heb. m(yl q+n ii.19?]*
-- Footnote
the mother's act, in thus giving up her son, who is properly
hers, or (as she expresses it) lending him to Jehovah for ever
(1Samuel i. 28: #MW)L=MW#)L), is regarded as a renunciation
of family rights. The circumstance that it is by the parents
and not by Samuel himself that the consecration is made makes
no material difference; the one thing is on the same plane with
the other, and doubtless occurred as well as the other, although
seldomer. But, on the other hand, it can hardly have been the
rule that any one should abandon not parents and brethren merely,
but also wife and children as well in order to enter the priesthood;
in Deuteronomy xxxiii. 9 this is adduced only as an extreme instance
of the spirit of self-sacrifice. In any case it is not to be
inferred that celibacy was demanded, but only that the priestly
office was often barely sufficient to support the man, not to
speak of a family.
So fixed and influential, so independent and exclusive had the
priesthood become at the date of the composition of the Blessing
of Moses, that it takes a place of its own alongside of the tribes
of the nation, is itself a tribe, constituted, however, not by
blood, but by community of spiritual interests. Its importance
is brought into clearness even by the opposition which it
encounters, and which occasions so vigorous a denunciation of its
enemies that one might well believe the person who committed it to
writing to have been himself a priest. The cause of the hostility
is not stated, but it seems to be directed simply against the
very existence of a professional and firmly organised clergy,
and to proceed from laymen who hold fast by the rights of the old
priestless days.
Public-domain text, read in full here on John Shaqi.
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