Prolegomena to the History of IsraelWellhausen, Julius
Religion
Prolegomena to the History of Israel
Wellhausen, Julius
Bible. Old Testament -- Criticism, interpretation, etc.; Jews -- History -- To 70 A.D.; Judaism -- History -- To 70 A.D.
Next to the Blessing of Moses the discourses of Hosea contain our
most important materials for an estimate of the priesthood of
Northern Israel. How important that institution was for public
life is clear from his expressions also. The priests are the
spiritual leaders of the people; the reproach that they do not fulfil
their high vocation proves in the first place that they have it.
Degenerate they are, to be sure; in Hosea's representation they
are seen in the same light as that in which the sons of Eli appear
as described in 1Samuel ii. 22 seq., from which description one
conjectures the author to have derived his colours from a state of
matters nearer his own day than the period of the judges. The
priests of Shechem are even taxed by the prophet with open highway
robbery (vi. 9), and in one charge after another he accuses them
of taking advantage of their office for base gain, of neglecting
its most sacred duties, and in this way having the principal
blame for the ruin of the people.
"Hear the word of Jehovah, ye children of Israel,
for the Lord hath a controversy with the inhabitants of the land,
because there is no truth, nor mercy,
nor knowledge of God in the land.
(2.) There is swearing, and Iying, and killing,
and stealing, and committing adultery;
they use violence and add murder to murder.
(3.) Therefore the land mourneth,
and every creature that dwelleth therein languisheth,
even to the wild beasts of the field
and the fowls of heaven;
and even the fishes of the sea are taken away.
(4.) Yet let no man strive
and no man reprove;
for the people do just as their priests.
(5.) Therefore shall ye (priests) stumble on that day,
and also the prophets with you on that night;
and I will destroy your kin.
(6.) My people are destroyed for lack of knowledge,
because ye yourselves reject knowledge;
I will therefore reject you that ye shall be no longer priests unto me;
ye have forgotten the doctrine of your God,
so will I forget your children.
(7.) The more they are,
the more they sin against me;
their glory they turn into shame.
(8.) They eat up the sin of my people,
and they set their heart on their iniquity.
(9.) And it shall be as with the people so with the priest;
I will punish them for their ways
and requite them for their doings.
(10.) They shall eat and not have enough,
they shall commit whoredom and shall not increase,
because they have ceased to take heed to the Lord"
(Hosea iv. 1-10). /1/
Public-domain text, read in full here on John Shaqi.
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