Under the influence of the spirit of each successive age, traditions originally derived from one source were very variously apprehended and shaped; one way in the ninth and eighth centuries, another way in the seventh and sixth, and yet another in the fifth and fourth. Now, the strata of the tradition show the same arrangement as do those of the legislation. And here it makes no difference whether the tradition be legendary or historical, whether it relates to pre-historic or to historic times; the change in the prevailing ideas shows itself equally in either case. To show the truth of this in the case of the Hexateuch is of course our primary object, but we make our commencement rather with the properly historical books. For on various grounds we are here able with greater certainty to assert: Such was the aspect of history at this period and such at that; such were the influences that had the ascendancy at one time, and such those which prevailed at another. We begin the inquiry where the matter is clearest--namely, with the Book of Chronicles. Chronicles, which properly speaking forms but a single book along with Ezra and Nehemiah, is a second history running parallel with the Books of Samuel and Kings, and we are here in the favourable position of starting with the objects of comparison distinctly defined, instead of having as usual to begin by a critical separation of sources of various age combined in one document. And, what is more, we can also date the rival histories with tolerable certainty. The Books of Samuel and of Kings were edited in the Babylonian exile; Chronicles, on the other hand, was composed fully three hundred years later, after the downfall of the Persian empire, out of the very midst of fully developed Judaism. We shall now proceed to show that the mere difference of date fully accounts for the varying ways in which the two histories represent the same facts and events, and the difference of spirit arises from the influence of the Priestly Code which came into existence in the interval. De Wette's "Critical Essay on the Credibility of the Books of Chronicles" (Beitraege, i.; 1806), is throughout taken as the basis of the discussion: that essay has not been improved on by Graf (Gesch. Bucher d. A. T. p. 114 seq.), for here the difficulty, better grappled with by the former, is not to collect the details of evidence, but so to shape the superabundant material as to convey a right total impression. VI.I.