VI.I.1. After Jehovah had slain Saul (so begins the narrative of Chronicles), He turned the kingdom unto David the son of Jesse. All Israel gathered themselves unto David to Hebron and anointed him king over Israel, according to the word of Jehovah by Samuel (I Chronicles x. 1.-xi. 3). How simply and smoothly and wholly without human intervention according to this version did the thing come to pass! Quite otherwise is it in the narrative of the Book of Samuel. This also indeed has the statement of Chronicles word for word, but it has something over and above which gives a quite different aspect to the matter. Here David, on the lowest step to the throne, is the guerilla leader in the wilderness of Judah who finally is compelled by Saul's persecutions to pass over to Philistine territory, there under the protection of the enemies of his nation, carrying on his freebooter life. After the battle of Gilboa he avails himself of the dissolution of the kingdom to set up a separate principality in the south as a vassal of the Philistines; he is not chosen, but comes with a following six hundred strong, and offers himself to the elders of Judah, whom he has already at an earlier period laid under obligations to him by various favours and gifts. In the meantime Saul's cousin Abner takes over what of the kingdom there is, not for himself but for the legitimate heir Ishbaal; from Gilead, whither the government had been transferred after the great catastrophe, he gradually reconquers the territory west of Jordan, and is scheming how to recover also the lost Judah. Thus it comes to protracted struggles between Abner and David, in which fortune is most on the side of the latter; yet he does not leave the defensive or gain the sovereignty over Israel. That falls into his hands rather by treachery. Abner himself, indignant at the ingratitude of his royal nephew, offers the crown to his rival, and enters into negotiations with him about it; but as he immediately afterwards falls a victim to blood revenge, nothing comes of the matter until Ishbaal is privily murdered in his sleep by two of his captains; then at last the elders of Israel come to Hebron, and David becomes king in succession to Saul. What a length of time these affairs demand, how natural is their development, how many human elements mingle in their course,--cunning, and treachery, and battle, and murder! Chronicles indeed knows them all well enough, as is clear from incidental expressions in chaps. xi. and xii., but they are passed over in silence. Immediately after his predecessor's death the son of Jesse is freely chosen by all Israel to be king, according to the word of Jehovah by Samuel. The sequence of x. 13, 14, xi. 1 does not admit of being understood in any other way, nor is it in point of fact otherwise understood, for it has actually been successful, at least to this extent, that the kingship of Ishbaal has virtually dropped out of traditional Bible