Prolegomena to the History of IsraelWellhausen, Julius
Religion
Prolegomena to the History of Israel
Wellhausen, Julius
Bible. Old Testament -- Criticism, interpretation, etc.; Jews -- History -- To 70 A.D.; Judaism -- History -- To 70 A.D.
2. The closing chapters of 2Samuel (xxi.-xxiv.) are, admittedly,
an appendix of very peculiar structure. The thread of xxi. 1-14
is continued in xxiv. 1-25, but in the interval between the two
passages occurs xxi. 15-xxiii. 39, in a very irrational manner,
perhaps wholly due to chance. In this interposed passage itself,
again, the quite similar lists xxi. 15-22 and xxiii. 8-39 are
very closely connected; and the two songs, xxii. 1-51, xxiii.
1-7, are thus an interpolation within an interpolation. This
want of order is imitated by the author of Chronicles also,
who takes 2Samuel xxiii. 8-39 as separated from xxi. 15-22,
and gives 2Samuel xxiv. last, a position which does not belong
to it from any material considerations, but merely because it
had originally been tagged on as an appendix, and besides had
been separated from its connection with xxi. 1-14 by a
large interpolation.
1Chronicles xxi. (the pestilence as punishment of David's sin
in numbering the people, and the theophany as occasioning the
building of an altar on the threshing-floor of Araunah) is on the
whole a copy of 2Samuel xxiv., but with omission of the precise
and interesting geographical details of ver. 5 seq, and with
introduction of a variety of improving touches. Thus (xxi. 1):
"And Satan stood up against Israel and moved David;" instead
of: "And the anger of Jehovah was kindled against Israel, and he
moved David." Similarly (xxi. 6): "Levi and Benjamin Joab
counted not among them; for the king's word was abominable to him,"--
an addition which finds its explanation on the one hand in Numbers
i. 49, and on the other in the circumstance that the holy city lay
within the territory of Benjamin. Again (xxi. 16, 27): "David
saw the angel of Jehovah standing between heaven and earth, and
his sword drawn in his hand and stretched out towards Jerusalem;"
compare this with Sam xxiv. 16 (1Chronicles xxi. t5): "The angel
stretched out his hand to Jerusalem to destroy it, and he was
by the threshing floor of Araunah;" according to the older view,
angels have no wings (Genesis xxviii.). Further (xxi. 25):
"David gave to Araunah for his threshing-floor 600 shekels of
gold ;" compare with 2Samuel xxiv. 24, 50 shekels of silver;
to make the king pay right royally costs the Chronicler nothing.
But lastly, his most significant addition is the fire from
heaven which consumes the burnt-offering (xxi. 26); by this means
the altar on the threshing-floor of Araunah, in other words,
that of the sanctuary of Jerusalem, is intended to be put on
a level with that of the tabernacle, its predecessor, the fire
on which was also kindled from heaven (Leviticus ix. 24).
Whoever has understood the narratives of altar-buildings by
the Patriarchs, by Joshua, Gideon, and Manoah, will grant that
the author of Chronicles has quite correctly understood the
intention of 2Samuel xxiv., in accordance with which he here
proposes to relate the divine inauguration of the place of worship
Public-domain text, read in full here on John Shaqi.
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