at Jerusalem; but what in that passage, as in similar older legends about the indication of consecrated places by means of a theophany, is only hinted at for contemporaries who understood the idea conveyed, he requires to retouch strongly in order that a later generation may notice it; and yet he has half spoiled the point by making the angel not stand by the threshing-floor of Araunah on the sacred spot, but hover aloft in the air. 2Samuel xxiv. = 1Chronicles xxi. serves further as a starting point for the free construction of 1Chronicles xxii.-xxix. The circumstance that in the last chapter of the Book of Samuel David builds the altar at Jerusalem is expanded into the statement that in the last year of his reign he prepared beforehand the building of the temple of Solomon in all its parts down to the minutest detail. Unhampered by historical tradition, the author here expatiates with absolute freedom in his proper element. All that has hitherto been said about the king on the basis of the older source is by means of additions and omissions fashioned into what shall serve as a mere prologue to the proper work of his life, which is now described thoroughly _con amore_. He himself unfortunately has not been allowed to build the house, having shed much blood and carried on great wars (xxii. 8, xxviii. 3), but he yet in the last year of his reign forestalls from his successor the whole merit of the business (xxiii. 1, xxviii. 1). My son Solomon, he says, is young and tender, but the house to be built for Jehovah must be great and glorious; I will therefore prepare it for him (xxii. 5). Accordingly he gets ready beforehand the workmen and artificers, in particular bringing into requisition the non-Israelitic population; he provides the material, stone and wood and brass and iron, and gold and silver and jewels without number; he also gives the plan or rather receives it direct from Jehovah, and that in black and white (xxviii. 19), while Moses built the tabernacle only according to his recollection of the heavenly pattern which had been shown to him on Sinai. But before all he appoints the _personnel_ for the temple service,--priests, Levites, porters, singers,-divides their thousands into classes, and assigns to them their functions by lot. In doing so he interests himself, naturally, with special preference, in the music, being the designer of the instruments (xxiii. 5), and himself acting as principal conductor (xxv. 2, 6). And as he is still king after all, he at the close takes an inventory also of his secular state, after having duly ordered the spiritual. All this he does for the future, for his son and successor; not in reality, but only in plan, are the door-keepers, for example, assigned to their posts (xxvi. 12 seq.), but none the less with strictest specification and designation of the localities of the temple,--and that too the second temple! His preparations concluded, David calls a great assembly of prelates