The firemen never came near the spot where the conflagration raged; for it is only within the region of religious antiquities and dominant religious ideas,--the region which Vatke in his Biblische Theologie had occupied in its full breadth, and where the real battle first kindled--that the controversy can be brought to a definite issue. In making the following attempt in this direction, I start from the comparison of the three constituents of the Pentateuch,--the Priestly Code, Deuteronomy, and the work of the Jehovist. The contents of the first two are, of course, legislation, as we have seen; those of the third are narrative; but, as the Decalogue (Exodus xx.), the Law of the two Tables (Exodus xxxiv.), and the Book of the Covenant (Exodus xxi.-xxiii.) show, the legislative element is not wholly absent from the Jehovist, and much less is the historical absent from the Priestly Code or Deuteronomy. Further, each writer's legal standpoint is mirrored in his account of the history, and conversely; thus there is no lack either of indirect or of direct points of comparison. Now it is admitted that the three constituent elements are separated from each other by wide intervals; the question then arises, In what order? Deuteronomy stands in a relation of comparative nearness both to the Jehovist and to the Priestly Code; the distance between the last two is by far the greatest,--so great that on this ground alone Ewald as early as the year 183I (Stud. u. Krit., p. 604) declared it impossible that the one could have been written to supplement the other. Combining this observation with the undisputed priority of the Jehovist over Deuteronomy, it will follow that the Priestly Code stands last in the series. But such a consideration, although, so far as I know, proceeding upon admitted data, has no value as long as it confines itself to such mere generalities. It is necessary to trace the succession of the three elements in detail, and at once to test and to fix each by reference to an independent standard, namely, the inner development of the history of Israel so far as that is known to us by trustworthy testimonies, from independent sources.