Prolegomena to the Study of Hegel's Philosophy, and Especially of His LogicWallace, William
Philosophy
Prolegomena to the Study of Hegel's Philosophy, and Especially of His Logic
Wallace, William
Hegel, Georg Wilhelm Friedrich, 1770-1831; Logic
But it is not on Eduard von Hartmann's commendation that we need rest
our estimate of Hegelianism. We shall rather say that, till more of
Hegel has been assimilated, he must still block the way. Things have
altered greatly in the last twenty years, it is true; and ideas of
more or less Hegelian origin have taken their place in the common
stock of philosophic commodities. But it will probably be admitted by
those best qualified to speak on the subject, that the shower has not
as yet penetrated very deeply into the case-hardened soil, still less
saturated it in the measure most likely to cause fruitful shoots to
grow forth. We have to go back to Hegel in the same spirit as we go to
Kant, and, for that matter, to Plato or Descartes: or, as the moderns
may go back--to borrow from another sphere--to Dante or Shakespeare.
We do not want the modern poet to resuscitate the style and matter of
_King Lear_ or of the _Inferno._ Yet as the Greek tragedian steeped his
soul in the language and the legend of Homeric epic, as Dante nurtured
his spirit on the noble melodies of Mantua's poet; so philosophy, if it
is to go forth strong and effective, must mould into its own substance
the living thought of former times. It would be as absurd, and as
impossible to be literally and simply a Hegelian,--if that means one
for whom Hegel sums up all philosophy and all truth--as it is to be at
the present day in the literal sense a Platonist or an Aristotelian.
The world may be slow, the world of opinion and thought may linger: _e
pur si muove._ We too have our own problems--the same, no doubt, in a
sense, from age to age, and yet infinitely varying and never in two
ages alike. New stars have appeared on the spiritual sky; and whether
they have in them the eternal light or only the flash and glare of a
passing meteor, they alter the aspects of the night in which we are
still waiting for the dawn.
A new language, born of new relations of ideas, or of new ideas, is
perforce for our generation the vehicle of all utterances, and we
cannot again speak the dialect, however imposing or however quaint, of
a vanished day.
Public-domain text, read in full here on John Shaqi.
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