This shape given to the plastic mysteries of Masonry was much relished, and in a very short time this new path was completely explored, and a new series of degrees was added to the list, viz. the _Novice_, and the _Elû de la Verité_, and the _Sublime Philosophe_. In the progress through these degrees, the Brethren must forget that they have formerly been _Chevaliers de l'Orient_, _Chevaliers de l'Aigle_, when the symbols were all explained as typical of the life and immortality brought to light by the gospel. Indeed they are taught to class this among the other clouds which have been dispelled by the sun of reason. Even in the _Chevalerie de l'Aigle_ there is a twofold explanation given of the symbols, by which a lively imagination may conceive the whole history and peculiar doctrines of the New Testament, as being typical of the final triumph of reason and philosophy over error. And perhaps this degree is the very first step in the plan of ILLUMINATION. We are not to suppose that this was carried to extremity at once. But it is certain, that before 1743, it had become universal, and that the Lodges of Free Masons had become the places for making proselytes to every strange and obnoxious doctrine. _Theurgy_, _Cosmogony_, _Cabala_, and many whimsical and mystical doctrines which have been grafted on the distinguishing tenets and the pure morality of the Jews and Christians, were subjects of frequent discussion in the Lodges. The celebrated Chevalier Ramsay had a great share in all this business. Affectionately attached to the family of Stuart, and to his native country, he had co-operated heartily with those who endeavoured to employ Masonry in the service of the Pretender, and, availing himself of the pre-eminence given (at first perhaps as a courtly compliment) to Scotch Masonry, he laboured to shew that it existed, and indeed arose, during the Crusades, and that there really was either an order of chivalry whose business it was to rebuild the Christian churches destroyed by the Saracens, or that a fraternity of Scotch Masons were thus employed in the east, under the protection of the Knights of St. John of Jerusalem. He found some facts which were thought sufficient grounds for such an opinion, such as the building of the college of these Knights in London, called the Temple, which was actually done by the public Fraternity of Masons who had been in the holy wars. It is chiefly to him that we are indebted for that rage of Masonic chivalry which distinguishes the French Free Masonry. Ramsay was as eminent for his piety as he was for his enthusiasm, but his opinions were singular. His eminent learning, his elegant talents, his amiable character, and particularly his estimation at court, gave great influence to every thing he said on a subject which was merely a matter of fashion and amusement. Whoever has attended much to human affairs, knows the eagerness with which men propagate all