Proofs of a Conspiracy against all the Religions and Governments of Europe: carried on in the secret meetings of Free Masons, Illuminati, and reading societies.Robison, John
History
Proofs of a Conspiracy against all the Religions and Governments of Europe: carried on in the secret meetings of Free Masons, Illuminati, and reading societies.
Robison, John
Freemasonry -- Early works to 1800; Illuminati -- Early works to 1800
I do not mean by all this to maintain, that the Mason Lodges were
the sole corrupters of the public mind in France.--No.--In all
nations that have made much progress in cultivation, there is a
great tendency to corruption, and it requires all the vigilance
and exertions of magistrates, and of moral instructors, to prevent
the spreading of licentious principles and maxims of conduct. They
arise naturally of themselves, as weeds in a rich soil; and, like
weeds, they are pernicious, only because they are, where they should
not be, in a cultivated field. Virtue is the cultivation of the
human soul, and not the mere possession of good dispositions; all
men have these in some degree, and occasionally exhibit them. But
virtue supposes exertion; and, as the husbandman must be incited to
his laborious task by some cogent motive, so must man be prompted
to that exertion which is necessary on the part of every individual
for the very existence of a great society: For man is indolent,
and he is luxurious; he wishes for enjoyment, and this with little
trouble. The less fortunate envy the enjoyments of others, and
repine at their own inability to obtain the like. They see the idle
in affluence. Few, even of good men, have the candour, nay, I may
call it the wisdom, to think on the activity and the labour which
had procured those comforts to the rich or to their ancestors; and
to believe that they are idle only because they are wealthy, but
would be active if they were needy.--Such spontaneous reflexions
cannot be expected in persons who are engaged in unceasing labour,
to procure a very moderate share (in their estimation at least) of
the comforts of life. Yet such reflexions would, in the main, be
just, and surely they would greatly tend to quiet the minds of the
unsuccessful.
Public-domain text, read in full here on John Shaqi.
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