Proofs of a Conspiracy against all the Religions and Governments of Europe: carried on in the secret meetings of Free Masons, Illuminati, and reading societies.Robison, John
History
Proofs of a Conspiracy against all the Religions and Governments of Europe: carried on in the secret meetings of Free Masons, Illuminati, and reading societies.
Robison, John
Freemasonry -- Early works to 1800; Illuminati -- Early works to 1800
The _Illuminatus Minor_ learns a good deal more of the Order, but
by very sparing morsels, under the same instructor. The task has
now become more delicate and difficult. The chief part of it is the
rooting out of prejudices in politics and religion; and Weishaupt
has shown much address in the method which he has employed. Not the
most hurtful, but the most easily refuted were the first subjects
of discussion, so that the pupil gets into the habits of victory;
and his reverence for the systems of either kind is diminished
when they are found to have harboured such untenable opinions. The
proceedings in the Eclectic Lodges of Masonry, and the harangues
of the Brother Orators, teemed with the boldest sentiments both in
politics and religion. Enlightening, and the triumph of reason,
had been the _ton_ of the country for some time past, and every
institution, civil and religious, had been the subject of the
most free criticism. Above all, the Cosmopolitism, imported from
France, where it had been the favourite topic of the enthusiastical
oeconomists, was now become a general theme of discussion in all
societies that had any pretensions to cultivation. It was a subject
of easy and agreeable declamation; and the Literati found in it a
subject admirably fitted for shewing their talents, and ingratiating
themselves with the young men of fortune, whose minds, unsuspicious
as yet and generous, were fired with the fair prospects set before
them of universal and attainable happiness. And the pupils of the
Illuminati were still more warmed by the thought that they were to
be the happy instruments of accomplishing all this. And though the
doctrines of universal liberty and equality, as imprescriptible
rights of man, might sometimes startle those who possessed the
advantage of fortune, there were thousands of younger sons, and of
men of talents without fortune, to whom these were agreeable sounds.
And we must particularly observe, that those who were now the
pupils were a set of picked subjects, whose characters and peculiar
biases were well known by their conduct during their noviciate
as Minervals. They were therefore such as, in all probability,
would not boggle at very free sentiments. We might rather expect
a partiality to doctrines which removed some restraints which
formerly checked them in the indulgence of youthful passions. Their
instructors, who have thus relieved their minds from several anxious
thoughts, must appear men of superior minds. This was a notion most
carefully inculcated; and they could see nothing to contradict
it; for, except their own Mentor, they knew none; they heard of
Superiors of different ranks, but never saw them; and the same
mode of instruction that was practised during their noviciate was
still retained. More particulars of the Order were slowly unfolded
to them, and they were taught that their Superiors were men of
distinguished talents, and were Superiors for this reason alone.
Public-domain text, read in full here on John Shaqi.
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