_Aglavaine et Selysette_, _Monna Vanna_, and _Joyzelle_ mark by still
another sign the advent of a new phase in Maeterlinck's evolution;
namely, by the characterization of the heroines. Previously, the women
in his plays were hardly individualized and none of them can be said to
possess a physiognomy strictly her own. Maeterlinck had returned with
great partiality again and again to the same type of woman: languid and
listless, without stamina and strength, yet at the same time full of
deep feeling, and capable of unending devotion--pathetic incorporeal
figures feeling their way along without the light of self-consciousness,
like some pre-raphaelite species of somnambulists. In the new plays, on
the contrary, women of a courageous and venturesome spirit and with a
self-possessive assurance are portrayed by preference and with
unmistakable approval.
As the technique in the more recent creations of Maeterlinck, so the
diction, too, accommodates itself to altered tendencies. Whereas
formerly the colloquy was abrupt and fragmentary, it is now couched in
cadenced, flowing language, which, nevertheless, preserves the old-time
simplicity. The poet himself has criticized his former dialogue. He said
it made those figures seem like deaf people walking in their sleep, whom
somebody is endeavoring to arouse from a heavy dream.
* * * * *
For the limited purpose of this sketch it is not needful to enter into a
detailed discussion of Maeterlinck's latest productions, since such
lines as they add to his philosophical and artistic physiognomy have
been traced beforehand. His literary output for the last dozen years or
so is embodied in six or seven volumes: about two years to a book seems
to be his normal ratio of achievement, the same as was so regularly
observed by Henrik Ibsen, and one that seems rather suitable for an
author whose reserve, dictated by a profound artistic and moral
conscience, like his actual performance, calls for admiration and
gratitude. During the war he has written, or at least published, very
little. It is fairly safe to assume that the emotional experience of
this harrowing period will control his future philosophy as its most
potent factor; equally safe is it to predict, on the strength of his
published utterances, that his comprehensive humanity, that has been put
to such a severe test, will pass unscathed through the ordeal.
Public-domain text, read in full here on John Shaqi.
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