It must be as difficult for the literary historian to do Strindberg full justice as it was for the great eccentric himself; when in taking stock, as it were, of his mental equipment, during one of his protracted periods of despondency, he summed himself up in the following picturesque simile: "A monstrous conglomeration, changing its forms according to the observer's point of view and possessing no more reality than the rainbow that is visible to the eyes and yet does not exist." His evolution may be tracked, however, in the detailed autobiography in which he undertook, by a rigorous application of Hippolyte Taine's well-known theory and method, to account for his temperamental peculiarities on the basis of heredity and the milieu and to describe the gradual transformation of his character through education and the external pressure of contemporary intellectual movements. This remarkable work is like a picture book of ideals undermined, hollowed, and shattered; a perverse compound of cynicism and passion, it is unspeakably loathsome to the sense of beauty and yet, in the last artistic reckoning, not without great beauty of its own. It divides the story of Strindberg's life into these consecutive parts: The Son of the Servant; The Author; The Evolution of a Soul; The Confession of a Fool; Inferno; Legends; The Rupture; Alone. The very titles signalize the brutal frankness, or, shall we say, terrible sincerity of a tale that rummages without piety among the most sacred privacies, and drags forth from intimate nooks and corners sorrow and squalor and shame enough to have wrecked a dozen average existences. There is no mistaking or evading the challenge hurled by this story: See me as I am, stripped of conventional lies and pretensions! Look upon my naked soul, covered with scars and open sores. Behold me in my spasms of love and hate, now in demoniacal transports, now prostrate with anguish! And if you want to know how I came to be what I am, consider my ancestry, my bringing up, my social environment, and be sure also to pocket your own due share of the blame for my destruction!--Certainly Strindberg's autobiography is not to be recommended as a graduation gift for convent-bred young ladies, or as a soothing diversion for convalescents, but if accepted in a proper sense, it will be found absorbing, informative, and even helpful.