The Alliance declares itself atheist; it desires the
definitive and entire abolition of classes and the political
equality and social equalization of individuals of both
sexes. It desires that the earth, the instrument of labor,
like all other capital, becoming the collective property of
society as a whole, shall be no longer able to be utilized
except by the workers, that is to say, by agricultural and
industrial associations. It recognizes that all actually
existing political and authoritarian States, reducing
themselves more and more to the mere administrative functions
of the public services in their respective countries,
must disappear in the universal union of free
associations, both agricultural and industrial.
The International Alliance of Socialist Democracy
desired to become a branch of the International
Working Men's Association, but was refused admission
on the ground that branches must be local, and
could not themselves be international. The Geneva
group of the Alliance, however, was admitted later,
in July, 1869.
The International Working Men's Association
had been founded in London in 1864, and its statutes
and program were drawn up by Marx. Bakunin at
first did not expect it to prove a success and refused
to join it. But it spread with remarkable rapidity
in many countries and soon became a great power
for the propagation of Socialist ideas. Originally
it was by no means wholly Socialist, but in successive
Congresses Marx won it over more and more to his
views. At its third Congress, in Brussels in September,
1868, it became definitely Socialist. Meanwhile
Bakunin, regretting his earlier abstention, had
decided to join it, and he brought with him a
considerable following in French-Switzerland, France,
Spain and Italy. At the fourth Congress, held at
Basle in September, 1869, two currents were strongly
marked. The Germans and English followed Marx
in his belief in the State as it was to become after the
abolition of private property; they followed him also
in his desire to found Labor Parties in the various
countries, and to utilize the machinery of democracy
for the election of representatives of Labor to
Parliaments. On the other hand, the Latin nations in
the main followed Bakunin in opposing the State and
disbelieving in the machinery of representative
government. The conflict between these two groups grew
more and more bitter, and each accused the other
of various offenses. The statement that Bakunin
was a spy was repeated, but was withdrawn after
investigation. Marx wrote in a confidential
communication to his German friends that Bakunin was
an agent of the Pan-Slavist party and received from
them 25,000 francs a year. Meanwhile, Bakunin
became for a time interested in the attempt to stir
up an agrarian revolt in Russia, and this led him
to neglect the contest in the International at a crucial
moment. During the Franco-Prussian war Bakunin
passionately took the side of France, especially after
the fall of Napoleon III.
Public-domain text, read in full here on John Shaqi.
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