By far the most important of the Syndicalist
methods is the strike. Ordinary strikes, for specific
objects, are regarded as rehearsals, as a means of
perfecting organization and promoting enthusiasm,
but even when they are victorious so far as concerns
the specific point in dispute, they are not regarded
by Syndicalists as affording any ground for industrial
peace. Syndicalists aim at using the strike,
not to secure such improvements of detail as employers
may grant, but to destroy the whole system of
employer and employed and win the complete emancipation
of the worker. For this purpose what is
wanted is the General Strike, the complete cessation
of work by a sufficient proportion of the wage-earners
to secure the paralysis of capitalism. Sorel, who
represents Syndicalism too much in the minds of the
reading public, suggests that the General Strike is to
be regarded as a myth, like the Second Coming in
Christian doctrine. But this view by no means suits
the active Syndicalists. If they were brought to
believe that the General Strike is a mere myth, their
energy would flag, and their whole outlook would
become disillusioned. It is the actual, vivid belief
in its possibility which inspires them. They are much
criticised for this belief by the political Socialists
who consider that the battle is to be won by obtaining
a Parliamentary majority. But Syndicalists have
too little faith in the honesty of politicians to place
any reliance on such a method or to believe in the
value of any revolution which leaves the power of the
State intact.
Syndicalist aims are somewhat less definite than
Syndicalist methods. The intellectuals who endeavor
to interpret them--not always very faithfully--
represent them as a party of movement and change,
following a Bergsonian elan vital, without needing
any very clear prevision of the goal to which it is to
take them. Nevertheless, the negative part, at any
rate, of their objects is sufficiently clear.
They wish to destroy the State, which they
regard as a capitalist institution, designed essentially
to terrorize the workers. They refuse to
believe that it would be any better under State Socialism.
They desire to see each industry self-governing,
but as to the means of adjusting the relations between
different industries, they are not very clear. They
are anti-militarist because they are anti-State, and
because French troops have often been employed
against them in strikes; also because they are
internationalists, who believe that the sole interest of the
working man everywhere is to free himself from the
tyranny of the capitalist. Their outlook on life is
the very reverse of pacifist, but they oppose wars
between States on the ground that these are not
fought for objects that in any way concern the
workers. Their anti-militarism, more than anything
else, brought them into conflict with the authorities
in the years preceding the war. But, as was to be
expected, it did not survive the actual invasion of
France.
Public-domain text, read in full here on John Shaqi.
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